Xu, Zhangrun: China's Lonely Boat on the Ocean of World Civilization （世界文明大洋上的中国孤舟）

China's Lonely Boat on the Ocean of World Civilization:

Political Perspectives and Civilizational Theories on the New Crown Epidemic in the Context of the Global System

（中文原文在英文翻译下面）

Xu, Zhangrun （许章润）

Table of Contents

I. The politics of fear, the politics of misery and the politics of salvation

II. The Predator State and the path dependency of totalitarian politics

III. Small country of civilization

IV. The "community of human destiny" no longer exists

V.   Ideological bias and state rationality in good governance

VI.

【Abstract: The fight against the epidemic in China mobilizes the politics of panic, suffering, and rescue, and demonstrates the dependence on the path of totalitarian politics. This exposes the cruel reality that China is still a small civilized country. As China's national credibility has been shattered, it is once again isolated from the world system as a political unit, and the fate of the country is at stake. The pandemic, meanwhile, has pried up long-standing and opportunistic civilizational alienation and racial animosity, particularly the global politics of universalism. At the same time, the pandemic pried up long-standing and opportunistic civilizational alienation and racial animosity, especially the global politics of universalism. The awakening and ideological revival mean that a new spiritual process of reshaping the world order has begun, which will inevitably take place in the practical political, economic, and social spheres process. At this time, China needs a national rationale for building good governance, with a political foundation of truth and responsibility.】

I will finish my song

until uttering the last word.

Never stop crying.

-- [USSR] Varlam Shalamov.

   (Quoted in Solzhenitsyn, Gulag Archipelago)

Winter and spring have come and gone, and the whole world is plagued by epidemics, death, and injury, and people are at a standstill. The resulting global social isolation, the "disappearance of mankind" and the "fall of the world", has created a long-hidden, unsettling, and the opportunistic civilizational alienation and racial hostility, especially as it contextualizes the primordial nature of politics, and the first signs of international anarchy resulting from the decline of the hegemonic order have been accompanied by a global and universal political awakening and ideological... The resurgence is further forcing us to rethink the political meaning of the human order and its civilizational orientation, and to confront and restate the ancient The debate of the polity. Thus, a new spiritual process of reshaping the world order has begun, which will certainly be followed by a practical political process.

Under these circumstances, the global China-aversion effect is fermenting for the second time, and the Chinese state is finally regaining the political vigilance it deserves. China's credibility has been tarnished, and as a political unit, it is once again isolated from the world system, putting its people's livelihood and national fortunes at risk. --Over the past few years, China's internal and external affairs have continued to regress, especially its internal affairs, which have been moving back towards the dark abyss of Mao's evil rule. Already caused widespread discontent and widespread crisis, and in the end, will have to build Chinese civilization and constitutional order in order to build modern China, modern China The question of the universal origin of the nation is once again brought to the forefront of the nation. In other words, what kind of politics and way of life this world is going to have and should have, when China is in this present moment, is it going to be important? The way, the booming pandemic tips again and again, and to the end of the hour.

When this crisis of survival, with a scholar's destiny, there is something to say and have to say. Although one's own life will perish, tomorrow morning the sky is still a glimmer of light, then existence does not exist, and existence is forever.

I. Politics of Panic, Politics of Suffering and Politics of Salvation

Since the epidemic, after a series of isolation and deceptions in the early stages, and then the sweeping and all-powerful stabilization of the country in the late stages, it has led to the depopulation of thousands of households and the loss of everyone. Grounded as the price, the country's war epidemic has been effective, it is very obvious. However, due to the information shield, the top obeys, the decision-making process is hidden in the palace gates, social oversight is lacking, and lower-level officials have their hands tied with fear and trepidation. The follow-up is unpredictable, repetitive, and equally unpredictable. Here, the top-down surveillance state is controlled from the top, public power is virtually unrestricted, and the people are used to obedience out of fear, for a while. It should come as no surprise that the effectiveness of Leninist political parties has been highlighted in this paper. As will be argued later in this paper, politics is about good governance, and the political system is based on good governance, which at the moment is mainly in terms of effectiveness. In an instant, the people are grounded. What is often referred to as the "governance of the state" is often constructed in such a way as to remove the foundation of good governance. This is the specialty of some police-controlled regimes in times of public crisis. Look at North Korea, with its closed doors, its uniformity, its straight lines, and its clear visibility.

Relatively limited empowerment of constitutional democracies, socially developed societies with much reduced public authority, and procedural conditions for entering a state of war. In the short run, the decision-making mechanism, which needs to be stimulated by consultative politics, may not be as strong as an authoritarian regime. In the event of a Trump-style comatose ruler and his polarized party struggle, he will be over-ambitious, slack, and negligent, but he will also be self-righteous. Without the wartime effectiveness of an authoritarian system, the situation is bound to be disastrous. In fact, the lack of early warning and the initial slackness of entire Europe and the United States reflect, to a certain extent, the hidden inner workings of the "yellow problem". Civilizational presuppositions. This was evidenced by the encounter of Japan's Finance Minister Taro Aso at the G-7 Finance Ministers Summit in early 2008. By contrast, China is not a failed state in the construction of the modern nation-state. The unbridled financial draw of such state capacity, backed up by a strong security force, is backed up by the use of national security discipline to whip out bureaucrats or even directly replace them. The bureaucrats, therefore, became more powerful, and with the people's blood and sweat enriching the state treasury in the past decades, the short-term effects of the wartime mechanism, once initiated, were prominent. Compared to today's left-wing totalitarianism, Chiang's rule in the old days became right-wing authoritarianism, and "state governance" was stretched to its limits. The foundations of a nation-state were laid in the early stages of its construction, but it was only a shaky and rickety structure with little financial or human resources. It is not only a matter of power and elegance but also a matter of the ability to make use of it.

This is why, on the day following the Spring Festival, the city was sealed off by a piece of paper, and the country was suddenly grounded, and the performance appraisal system, fearing negligence, even added layers of codes. Too much is too little. On the other hand, people's promises stem from the word "fear". Not only are they afraid of epidemics, but they are also afraid of government officials. Even the security guards of the community properties, who have been given the power and authority to enforce the law, are afraid that they might not be able to do what they are supposed to do. It is a scourge. The scourge is not only an epidemic but also punishment, a highly arbitrary form of coercion that can be imposed at any time, both physically and mentally. In fact, there have been widespread instances of excessive "law enforcement" by security cadres. Don't you see, at this time, many administrative measures to help, movement, it does not matter whether the law is legal or not. As for the difference between the Chinese and Western philosophies of life, which leads to different attitudes towards life and politics, and consequently the way of responding to public crises, it also involves the difference between the Chinese and Western philosophies of life, which leads to different attitudes towards life and politics, and consequently the way of responding to public crises. It is very obvious and will be discussed later. The net discussion uses the public's "fear of death" to explain the tendency of Chinese and Western citizens to avoid normal social life in the face of the epidemic. But it cannot be taken seriously. They are both afraid of something, they are both afraid of death, but there are differences in the external system and the messages it releases, which lead to different levels and directions of psychological fear. So much so that the public sentiment is different from the wind. As for those who are already in the midst of the pandemic, but are ignorant of the situation, they are saying "we trust the government". Idiots, not even as good as the Nipple Musicians, are not good enough.

It was under these circumstances that, once the city was sealed and a limited epidemic was declared, the government became skilled at using the politics of panic and misery to create The myth of leadership politics was finally created as if the clouds were supporting the moon. After the siege, the people panicked, and a general tightening of restrictions ensued, and the panic grew into a general fear of limited information. Fear led to a growing dependence on public authority, and only obedience, and more obedience, like the latter, in a moment of seemingly unlimited responsibility, took from the people and gave to the people. I can only bow and scrape. The country and its people have been kidnapped in this way, and the Party and the State are the only ones who have suffered. In fact, this epidemic, the deceased have already passed away, the wounded lick themselves, the people of the country to restrain themselves, ten thousand households in despair suffered the greatest sacrifice. In this way, the official propaganda to the actual epidemic growth and the crushing embarrassment of patients seeking medical treatment on the streets, the medical and nursing staff, the public, and the public. The development of selective reporting of benevolent hearts and wise courage leading to the television screen moved, for the so-called "fire line to join the party, academicians leading the oath. The positive and dignified portrayal of the mirror image, and the subsequent complacent and incessant reporting of the European and American responses to the mishap, all this information The choice of disclosure and its point of reference, which exploits suffering to preserve the glorious image of a never-failing ship that never treads the waves. The myth of the "unity of the people", the myth of "turning the tide", and the myth of the "leadership" are all leading up to the public demand of "unity for the nation" and the political implication of following the leader. No matter who caused the "national tragedy", why are there so many "national tragedies" over and over again? Although this is wishful thinking and ridiculous, it seems to have succeeded in portraying the funeral as a "national tragedy" not only to a certain extent, but also to the senses of the general public. and has transformed the sinner into a savior, and has made the villain, who sowed man's misfortune and made a falsehood, into a The angels who save the suffering and the miserable, and thus, seem to eliminate for a moment any possibility of getting to the bottom of the causes of natural and man-made disasters, particularly The chain of cause-and-effect of the highest political responsibility was thus broken. After the epidemic had subsided somewhat, it seemed that the whole country, the government, and the people, wanted to put an end to it as soon as possible so that they could say goodbye to this unbearable life. The weight of the burden. As for the painful remembrance of the past, the root causes are limited to those extrapolated to the lower levels of "bureaucracy" among the first sites of the pandemic, and once the slightest spillover occurred. It becomes taboo.

Originally, rushing to hand in the paper, it is equivalent to forgetting that there are questions on the back of the test, to be followed up gradually with patches, no less. However, the inability to trace the source of the problem is tantamount to sowing the seeds of misfortune, and if fate takes its course, old illnesses will strike again. In the past 17 years, there have been two outbreaks of epidemics in China, which have affected East Asia and the world, and this time the whole world, but in the end, nothing has happened. Instead, they sing "hymns", shout "victory", and are so thick-skinned that they lose all face while protecting it. The lesson of the totalitarian political path dependence discussed here is vast.

In this way, from beginning to end, accompanied by jaws to lock the throat, the official media text proclaimed the gong. In fact, as early as when the epidemic was at its peak and human blood was flowing, there was already the publication of the red-tong "Great War", which chilled the nation's teeth. Since then, there have been even more chants that have shaken the skies, shaping the glory of the all-knowing and all-powerful leader. The shameless writers who extrapolated the "revolutionary personality" paradigm and pointed to the "leader-type figure" conclusion were hysterical and cast their names in this light. All of these perversions of right and wrong, though not unexpected, are unconscionable, contrary to the truth, repugnant, and most disgusting. --The young CCTV commentators, with their pretty faces and beautiful voices, are confused, disoriented and coy. Aiding and abetting the tiger, lying and lying, no ivory in the dog's mouth, offensive, bordering on physical disgust! No wonder after the outbreak of so many men and women stealing prostitutes. Square talk about the so-called CCTV, the rich officials after the palace also, generalized anger, and lament for the general public opinion!

As for the great and small Chinese Schmitters in the meantime, they have either adopted the Exceptionalist theory or speculated on Latin leftist clichés, parroting the words of the beast Mythology, manipulating nationalism, inciting revolutionary personalities, hype Sino-American confrontation, weaving fables about the strengths and weaknesses of the East and West, exploiting emotions, using" The "Zhong Nanshan-Zhang Bolei" type of clever hypocrites maintain stability with white gloves, white faces, and red faces, to draw the blind masses, all sorts of tricks, cunning, vicious and stupid. It's no wonder that, beyond Goebbels, shamed TASS, angry Zhang Chunqiao, but in the end, the paper can't wrap up the fire, even more so. As for the vulgarity of the literary hooligans every day shouting fight, the nuclear bomb on the lips, not enough to succeed, folk calls it "shit-stirring", more No matter what. --It seems that an ordeal that was supposed to teach the nation a lesson of survival has passed away in vain.

I'm not sure if this is the case, but it is. This argument seems to be a good measure of the times, the world, and the human condition, but in fact, it is a kind of posthumous logic of success and failure, power is the only thing that matters. In fact, most of these "brushes" either rely on blue blood or nepotism, such as "secretaries", to help them get to the top. In fact, in most cases, "these two brushes" either rely on blue blood or nepotism such as "secretaries" to help them get on their horses and send them away. It's a ride, as long as you are not too stupid. The people will suffer if the style of the young master is used to govern, or if it's just for the sake of quickening the style of people. (a) The survival of the fittest is precisely what is on display so that those who are unfortunate enough to be in the Government to earn a living can only be relegated to the margins. Either you are a senior or an omelet in the sky. And once you get to the top, the growth of knowledge stagnates on the day you graduate from school, and your mind and heart are overwhelmed. Culture, but because of the power to gain the right to speak, so the moldy old goods to deal with the reality of the present, except for the absolute look at the upper eyes to act this way Keeping this in mind, the rest has long been obscure and silly, yet it is as if they are omnipotent and omniscient. --To dare to give "instructions" to anything, and to give "wise instructions" to anything, is in itself the greatest ignorance, the most foolish and ridiculous of all, and yet... It's a top-down, layer-by-layer staging, and the hierarchy is mimicked. In this context, it's a shame to say that "there are plenty of elites in the party and government" rather than dregs, its cognitive dislocation, and self-love. Disgusting.

II.Path dependence of the hideous state and totalitarian politics

In the face of the pandemic, the boundaries of nation-States and their geopolitical significance came to the fore, immediately replacing the transnational community, which was compartmentalized and fragmented. It is a political ideology, with self-preservation as its highest principle. Moreover, its geographic and juridical significance goes beyond the civilizational theory and escapes from the political ideology as well. Within a country, it is also divided by administrative divisions. Everyone, every village, every country, every state, every nation, all along its borders - home, village, provincial, municipal, and national boundaries - is cut off from the rest of the country. What's more, in the early days of the epidemic, the jungle farce of seizing and intercepting medical supplies on a regional and even national scale was staged. In other words, the vowed civic politics of national politics was instantly replaced by biopolitics, and the concept of community in inter-State politics was confronted with the need for a new approach. The "ancient" state's strong geopolitical existence, immediately collapsed. As a result, we are forced to shrink our citizenship to become citizens, and our citizens are huddled into the residents of our territories, and our residents are transformed into For the sake of the people who only want to save their lives, and even, specific to the neighborhood and house signs, as far as the number in the green code. There is no place to run away from, and the net of heaven is under his eyes. In the shadow of the big state and big government, the individual citizen is not only unable to flee the state but also floats with the place where he lives. Politics is not only the cardinal right and wrong of the basic primordial norm of peaceful coexistence, but it also speaks to the fact that politics revolves around the State, the community of law and order. This is an extraordinary embarrassment that has unfolded because of the power of the state, and which was intended to be arranged but was not intended to be manipulated by it. In other words, the state, as a unit of governance and an object of trust, becomes a "naked state" and the people return to "naked life". The State and its Government are to be blamed. The State and its Government, in appearance or reality, are the sovereign of the King.

It is here, in this geo-juridical framework, which has only emerged in the last three or four centuries, that liberalism seems to be indestructible. The sorrows and joys have been collected in the palms of the giant spirits that emerged from the pandemic. The authoritarian states do not have such a political background, and the epidemic has made them easy and easy to use, and the people have never been "naked". Constitutional democracies have also responded with a "state of exception", in terms of spillover effects, as soon as the "democratic camp", which has been through the millennium, has been transformed into a "democratic State". The epidemic hit has long since fallen into disarray, each to its own, and the only thing that remains is the "Five Eyes Alliance" which has shrunk into a military intelligence sharing mechanism. "an Anglo-Saxon father and son in battle". It is hard to see or find democracies all over the world that share the same hatred for each other, and not only because the nation-State is the only one that is not the enemy. The primordial megalomaniacs were in full force, and the 1.0 version of the modern state (nation-state - civilizational statehood) overwhelmed its 2.0 version (democratic state - civilizational statehood). (free statehood) goal setting, and, lies in the fact that the United States of America, the number one democracy, has been reduced to a Trump-style sick man ruling the country, no more! With the magnanimity and responsibility that should be expected of the number one power, it seems that the once "American era" is about to enter the "post-American era". From time to time, people in the US and Europe take to the streets to protest against the restriction of individual freedom, but it seems that the civil federation is still going strong, while populism and democracy are mixed, and anti-intellectualism and anti-semitism are mixed. The sources of the mixing of counter-insurgencies can be traced. The confluence of these factors has led to the fact that, while the epidemic will destroy all, the "fate of mankind", which will be discussed below, will not be the same. The concept of "community", both in its original meaning and by extension, collapsed in an instant.

Indeed, amid the pandemic, the geopolitically based nation-state has emerged in its original form, wielding its huge broom to sweep away the snow before its doors and erecting walls along its borders. The moment stands out, surprisingly, but by no means unexpected. However, it must be pointed out that, in response to the pandemic, Sweden in Northern Europe, Japan, Korea, and Singapore in East Asia, Taiwan in China, Israel It is worth exploring the ways and means by which Hong Kong, like Australia and the New Zealand states, has adopted the Chinese approach, which is exemplary. Hong Kong, an otherwise well-governed place, rich in people and money, has been a counter-example of failure after failure. Of course, Israel's perennial wartime or quasi-wartime state of affairs and its successful model of fighting epidemics is difficult to emulate in other normal countries, and thus. It may be that this is a case by case situation. --In technology and culture, this country is often so far ahead that it is difficult to follow.

In the case of the Nationalist Government, this has further strengthened government power, showing the full symptoms of disaster relief politics and a water control society. Whenever top-down, cascading, national unity, politics prevails, ignoring the rule of law, preferring the left to the right, suppressing the people. The abolition of society, the silencing of voices, the arrest of dissidents, and so on, all seem to be taking place as if they can do anything, but they can hardly make ends meet. Of course, no matter what, the saying "God is wise, corrupt officials are guilty" is always the same: "Good policies at the top, but crooked implementation at the bottom". It is still a winning formula that never fails. Brother Watson's lengthy essay is full of thoughts and concerns for the emperor, but it is a refined theoretical version of this. The result, as mentioned above, is that the chain of causal responsibility is blocked, and it is difficult to settle right and wrong, but the next time a natural or man-made disaster strikes. It is business as usual. Atypical and then newly crowned, one after the other, in the wake of rising power, an ancient city-state, which indeed wanted the world to embrace it, has been. This is the best way to help. --At this point, the media have reported a repeat of the Sanlu incident and the appearance of a big-headed doll on earth. However, in retrospect, it is worth staring at and thinking about the dramatic turnaround of public power on the case of Dr. Li Wenliang in the face of the surge of public opinion. To say that the barrel of authoritarianism is not watertight once the people are awakened out of fear and speak up as one is courageous enough to speak up. Overall, all of this totalitarian political path dependence indicates that the modern governance of this nation, based on the republican path of constitutional democracy, is not without its challenges. Neither the elite philosophy nor public practice is yet in place. The emergency quasi-war state of affairs has rallied an already weak civil power, and after some initial sporadic dissent, the sound has died down, and power The mass psychology of omnipotence and omnipotence of the leader has become the general national consciousness and has swept away the civic concept that is as weak as water draining from the sand.

But, on the other hand, it is this pandemic, and especially its exposure to the one-man, supreme decision-making model and party-oriented values. It will make not only the elite, but also the general public realize that there is no good governance, but also the fact that the citizens are facing a lying public power. The power of totalitarian politics and its deadly evils are made clearer by the helplessness of having no choice but to "do as it says", and This gave rise to an unquenchable thirst for good governance under "constitutional democracy and a people's republic". The existence of the "party-state" as evil was no longer acceptable to the people, and it was once again made known to the world. After all, from the first signs of the epidemic to the eve of the sealing of the city, the muzzling and deceitfulness demonstrated the will of a territorial sovereign body to do whatever it wanted with its entire power. And the reality that it will eventually destroy the entire conventional ecology of mankind at any moment is a kind of apocalyptic politics of destruction. It has already sounded a warning to all mankind, and, in fact, has sounded its own death knell. Otherwise, as the poet says.

Called a temple of justice.

A born and bred Mephisto in a Lenin suit.

Send Aurora's grandchildren into the wilderness.

In the meantime, a kind of slagging operation, an effective means of diverting attention, is also the evilest of imperial dynastic politics. The art of "imperialism" is also a path that totalitarian politics rely on in times of crisis, that is, "an all-out civil war in which the masses fight the masses". At the moment, it manifests itself in the controversy surrounding the writer Ms. Fang Fang's work, which has become a criticism. In between, it can be an outlet for sadness when the disaster is overwhelming and the city is closed, or a populist target after the epidemic has subsided and the city is opened. It's all because of that evil propagandist behind the scenes, and the blind people who are so ruthless. It's a good idea to add fuel to the fire. As soon as the "Fanfan Fever" cools down and is not enough for the blind, it can be predicted that there will be a dust storm of propaganda, such as "Yuan Yuan Fever" or "Tuan Tuan Fever". In its place, the media are once again wreaking havoc on the minds of the people and poisoning their hearts and minds. Up to the end of this article, the farce, led by the blind masses with a deep background and instigated by official propaganda, is taking the form of a "big data totalitarianism". It's the way of "and its micro-terrorism", scanning and locking, like a targeted killing of a single outspoken professor. The university party and government moved like claws and tusks, the most despicable, "immediately initiate the investigation process". In this way, the all-out civil war finally evolved from "criticizing writers" to "fighting teachers". --My friend, the "1966" situation has already made a comeback. I can predict that, even if it is lucky that it does not develop into a full-scale "fight against the reform" immediately, under such circumstances, everyone will feel insecure and stay silent. The so-called cultural creation and revival of Chinese civilization will be nothing more than dreams from now on!

Originally, the balance between the right to life and the right to liberty would normally have been expressed first and foremost as political consciousness, but ultimately recourse to juridical power would have been necessary. There must also be a single standard answer. The evil of the politics of panic lies in the confusion of the intervals between them, in the expulsion of civic politics, in making the individual a naked biological being, in making the biological... Politics overrides all virtue, thus quietly transforming social isolation as a medical tool into a political ban. Thus, the number one survival priority is given to the party-state itself, and everything revolves around the party-state's universal system. As is the case in our country, the number one power on the other side of the ocean seems to be the same at this moment, and the number one survival priority is a vision of re-election that intensifies the party struggle. with re-election as his highest consideration, he is short-sighted, has no big picture, no shoulders, and is just frustrated. He lied again and again, really sorry to his own people and this great state, which can be called the culmination of political failure and populist Trump-style weak governance. Although good governance is good, good governance is lacking. In fact, it is also a kind of path dependence, showing the decay of civilization after the will of the empire has waned and the democratic system has been running for a long time and needs to get rid of the accumulated defects. And the temporarily insoluble ineffective self-help also.

Here, it is interesting to note that there is a narrative in the Chinese world that draws European public opinion to endorse the DPRK's "decision" to deal with the "state of emergency". (b) "Ability", which is not the deprivation of liberty in the purely political sense, but rather emergency treatment in the medical sense. In its view, when the new emperor came to power, "decisiveness" was the most important capacity of state power. It was through this ability that the dynasty was able to quickly emerge from the "exceptional state" of "disorder" caused by the pandemic and take the lead in returning to normality. As mentioned above, the French philosopher Badiou argued that the "state of exception" was in fact a normal state and that the centralized model of power in this state was not "normal. It should be interpreted too strongly because in both China and France, the contingency measures in this "state of war" are in fact the normal state of affairs when The State must also urgently appear as the "naked State", that is, the State that fulfills what Hobbes called its most fundamental duty to protect its people. (b) The function of the safety of life. For this reason, the power of the state at this moment is "neutral" and open to all. Otherwise, it would be a greater catastrophe. The so-called neo-Confucians in China also talk about power and the necessity of its decisions, and express their worship of power in a naked manner, as if they were begging for power's filthiness. The poor thing. But the problem is that they seem to be pretending to be indistinct, which is the exception in Europe and the United States, or the state of exception, which requires political decisions, and which is not the case in the United States. The dynasty, on the other hand, is the norm, an everyday totalitarian dictatorship, only amplified here again. A so-called "decision", which is not based on individual freedom and constitutional democracy, and which is hedged against it, is in fact an arbitrary one, at best. "Stability" is all there is to it! Furthermore, this centralization of power is not totalitarian, nor is political decisionmaking the same as "State power", which is the most important capacity of governmental power. Rather, the latter is administrative dominance in the sense of governance. Again, executive power is not the same as political decision making. A decision such as the "sealing of a city" is an administrative decision, not a political one. It is and always has been a political power, in the hands of the Sovereign. In the absence of the supreme sovereign, the people and the voters, who are their individual states of action, are nowhere to be seen. Dictatorship as the "most important capacity" of the supreme sovereign is ignorance, and the Badiots are foolish. As for the "Confucian value of respect for the gentleman" as "the cultural code of China's struggle against the epidemic", in the face of the millions of people who have been purged and buried in the ravine, the Badiou has been foolish. of Chinese readers, I really don't know how the Sinologist authors can justify themselves in the face of the Li Wenlions!

III. Small civilized country

The coming pandemic reflects the dilemma that China is still a small civilized country and a spiritual midget. First of all, the absence of modern political civilization has made the political system difficult to cope with the political predicament. The supreme wisdom of mankind is the art of sustaining peaceful coexistence in the community, and the supreme achievement of civilization is to ensure the good governance of its peaceful coexistence. They are none other than the good results of politics, especially of modern political civilization. I have recounted two successive versions of the modern state, and discussed the three levels of state rationality, discussing, in general, the "civilized state" and the "free and civilized state". The constitutional significance of "founding a nation" in the dual system of founding a government and establishing a state is eloquently stated, and the sentiment is just words, nothing more than the intention to help clarify, in the modern period of time and that the possession of a modern political civilization, the establishment of a State on that basis, the establishment of a Government on that basis, the exercise of the Constitution on that basis and the conduct of business on that basis are compulsory subjects for the building of a civilized nation. And for the prosperity of civilization must work, but also the modern citizenship of the necessary training, and ultimately will create a good life of general welfare. In the context of the current situation of the dynasty, the "constitutional democracy, people's republic" as modern political civilization is imminent, can not be avoided, always need to The Beginning. Without such political and constitutional arrangements, no matter how effective the government administration is, the regime will inevitably be in danger, not to mention the impossibility of sustaining the high speed of development forever. The Government's performance has always been characterized by ups and downs, the so-called "big year" or "small year". Moreover, the increase has been followed by a grossly uneven distribution of dividends, without the constitutional arrangement that "sovereignty resides in the people and governance resides in the wise; the regime is sovereign and the government is the guest". Where there is no political justice and where there is no legal and social justice remedy, the combination of these factors perpetuates danger and panic. It becomes the political norm, and terror becomes the social ecology, and fear is deeply internalized into the national mentality. In contrast, in constitutional democracies, there are always crises of government, sometimes social and economic crises, and even cultural crises. Once established, there has never been any regime crisis, and the reason for the state's stability and stability lies in the "permanent legitimacy of the regime" and the "cyclical legitimacy of the government".  The government with cyclical legitimacy is also the government and the political parties and their politicians who are entrusted to organize the government and administer it according to the law. This is what our nation lacks, and this is where the other side of the coin lies.

It is this constitutional system, and its political civilization, that has inaugurated the civic path of political accountability, which will never recognize faultless politics or tolerate. A government that does not apologize, even though any admission of wrongdoing and apology must also be earned by its citizens. The politics of acknowledgment and the culture of apology are the necessary mechanisms of the political dimension of modern politics and the moral constraint of such politics on the political system. It is precisely a political civilization in which all citizens live together in peace. Otherwise, institutional faultless politics and the myth of the infallibility of the supreme leader will be rampant, the culture of acknowledgment and apology will be absent, morality will be absent, and the people will not be able to live in peace. If we stand by and watch them do their evil without being able to fight back, we will be confused with right and wrong and the world will become a gang of bandits. The country is now caught in the middle of this ravine, and it is becoming more and more obvious what our country lacks. My friend, think about it: in 17 years, two epidemics have emerged, and this time they have spread to the whole world, causing widespread and sure to last, regardless of the particulars. What is the reason for this, and how can our country not do some soul-searching and apologize to itself? First of all, we should apologize to the entire nation, especially to our dead and injured compatriots, and pursue legal and political responsibility. Otherwise, it would be a violation of the republican morality in national politics, contrary to the way of living in a world of peaceful global coexistence, and not in line with the "community of human destiny". This is what a rising great power should do. In this, not to be compared with today's U.S. empire this leadership rotten, a flourishing and declining late empire governance, lessons more than experience. Special no score everyday self-love boast, no shame. In this regard, the man with no spectrum of the misfortune of the country is not false, and good governance has long been laid after the foundation of how to continue to progress, so as to retain good governance, the same for the Constitutional democracies must be constantly afraid to be afraid.

Furthermore, modern politics is founded on civilization and freedom, which means that the state must have a moral vision and everything must be done in a just manner in order to pursue Justice is the righteousness of politics and the pursuit and defense of eternal peace for mankind. In this regard, "seeking the rejuvenation of the Chinese nation and the well-being of the Chinese people", although not a high-end vision, is an immediate goal and is not a bad choice. It's a bit of a modern political goal. If it is coupled with a solid political moral character, it could be an effective campaign slogan. The key and this is the problem, is to say what we mean and to do what we say, not what we do. For example, the first thing that needs to be done is to get the word out to give our compatriots their freedom of speech and to shut out the disobedient, muzzling censorship! The system, and the party-state system that is its source. --How can we be happy if we don't even let people talk? In this regard, the restoration of moral decay cannot follow the usual path of "greatness", which will only result in further confusion between right and wrong, maiming, and killing. Mind. Rather, strict clarity of right and wrong, clear right and wrong, the punishment of evil can promote good also. In the case of the Li Wenliang incident before and after the reversal of the theory, it is forced to pressure, manipulated in power, the knowledge of the wrong can be changed, although said shyly, small repair small change! But there is no greater good than this. But when it comes to the persecution of other compatriots and colleagues who share the same view, they are still stubbornly refusing to do so, which is tantamount to showing that the former is only a gesture and not based on right and wrong. The latter is the essence, the true meaning, and the contrast is tantamount to using a steel whip to beat the Chinese civilization and all the people of China. Moral nerve carry on.

Not rather only is, that side, carefully shaped, strive to set the "Zhong Nanshan - Zhang Boli" type of obedient and tame example, a kind of typical Hypocrites who know how to stand in the right place at the right time, a kind of Vyshinsky and Lysenko-like figure, are instead made into mass heroes and civic role models, positively That means the chaos is still here and the virtue is still in the past! --Zhang Boli, who was so obscurantist that he actually swung a big stick to beat people and acted as a stick, was particularly bad. To put it in perspective, the Nazi scientists, including Qian Xuesen, were among them. What is more, in a time of hardship, the younger generation of diplomats, with their Molotovian performances, appear to be eloquent, but they are in fact stupid. It is not enough to defend national interests, but more than enough to tarnish China's image, which makes people feel astonished and sickened, and they cannot help but feel worried. --If we do not make a serious effort to overhaul the Ministry of Foreign Affairs, which is so preoccupied with hostilities, so incoherent, so disorganized and so incompetent, there will be no peace at a national level and revive of nation will be in the clouds.

It is for this reason that a sound national mindset is a must for a great civilization and a lesson that all civilizational types should learn. The great ones are to be carried forward, and distinguished from the so-called "island mentality" or "wounded civilization". In this light, the fact that the whole country is still haunted by the trauma of history since the epidemic reveals the weakness of our people's minds. This is evidenced by the uproar caused by the so-called "sick man" remark. It is not surprising that a country that has grown to be a major player in the global system still has a fragile glass heart, either helping to Our nation is still lacking in self-confidence and needs to be rationally baptized and civilized. In other words, this is not just a result of a complex, but also an indication of the banality of the theory of knowledge. Either that, or it is the evil use of traumatic memories to deliberately provoke the blind. It is here, on the one hand, that the painful history, especially the pain before our eyes, is intentionally or unintentionally forgotten, but on the other hand, it is the "1840s" that we are trapped in. This shows that years of brainwashing by bad propaganda have maimed and maimed the minds of our Chinese nation.

It is not difficult to understand, therefore, that on this side of the border, while the epidemic is slowing down and the crisis remains, the full, deep, and deadly crisis has just begun. But then, unexpectedly, there was a flurry of pretensions and populist rumblings, accompanied by the "exceptional" arguments of the great and small Chinese scholars. The result, as the poet sighs, is that "they have been writing myths about beasts day and night, and thousands of beasts are waiting to rise in the spring". "; on the other side, when epidemics are raging around the world, and the number of dead and wounded is increasing, and the bodies are strewn across the mountains and rivers, then the pain is resolved, and the grief is transformed into accumulated grievances, and the accumulated grievances catalyze anger. When anger triggers politics, it will gradually erupt, or even erupt like a volcanic eruption, and will be denounced and condemned. It's expected. Reflection is deep and painful, and must always be pointed. It can be predicted that with WHO and global epidemic preparedness as a breakthrough, the tide will turn. At this time, at the national political level, the two strands of populist anti-intellectualism and nationalist xenophobia in the DPRK have alternated, with the only support of the WHO and the GCPA. It is the myth of a wise and all-powerful leader and the myth of a government that rescues the suffering. Accordingly, a Chinese conspiracy theory, similar to the Jewish millennium conspiracy, is looming at the populist level and has surfaced in the American redneck. The first signs of a "collective witch-hunt" have emerged, which inevitably leads to a heavy conversation about Enlightenment. The rule of the country by a sick man is absurd and confusing, and the two sides of the ocean are the same. --To reiterate, Wen Xuan was the most shameless of all, corrupting the moral character of China and making the whole world laugh at him.

Incidentally, in the case of the Chinese dynasty, the "engineering masters" in universities were natural accomplices of the totalitarian regime. This has nothing to do with the quality of an individual's personality or talent, but rather with the state of being as a working condition. You don't see that the so-called teamwork mode of operation, the way of the organization under the command of a "boss" core, is absolutely according to the law and then good. The logic of obedient thinking, the reliance on official projects, and the survival of the rice pot, the hierarchy of jurisdiction, and the management system of subcontracting. and an absolute commercial orientation towards the avoidance of profit and harm, in particular the absence of values and a general lack of aesthetic sensibility, which makes them (b) Bowing to absolute power. The authoritarian state is most appreciative of the "newcomer", who may have a developed mind but an insensitive heart, but is used to obedience. The so-called "obedience makes life worth living". Unfortunately, the modern civilized nations that are building a decent life, a virtuous society, and a comfortable life do not have the deep and profound humanistic convictions and the power to make a difference. Science and rationality, only engineering technology, at best, is only a second-rate country, the foundation is shaky, hard to withstand the wind and rain. Moreover, as the group of university students who should be the most conscious and sharpest of the time, their overall morale is dispirited. In the face of the double cage of power and domination, the so-called "rear wave" is, unfortunately, a "social animal". Similarly, writers who are supposed to face human suffering and write about human nature, from Nobel Prize winners to famous writers, are not even able to talk about the times. The whole has been reduced to a personality plunger. Some are even willing to be coy and bashful as the drummers of a sedan chair. On the other side, the Western left is repeating the misconceptions they had about the Soviet regime in the last century, and old Chomsky is deaf. Typical, Badiou is not willing to gawk. As for those who are soft on the mouth and soft on the hand, there is no room for complacency. All of this, the East and the West are connected, and the young and the old are united, resulting in the decadence of what my friends call "the destruction of civilization as a whole.

IV.  The "community of human destiny" no longer exists.

The epidemic began in Wuhan and quickly spread across the globe. virtuous position, declaring bankruptcy, and the opportunity to reshape global governance leadership by reverting to Atlantic isolationism under Trump. As a result, an epidemic may deplete the country and its fortunes may be reversed. Even the spokesman of the Iranian Ministry of Health could not resist the temptation to use a bitter joke to criticize the data provided by the country on the epidemic situation, which shows that the country is in a state of crisis. The credibility of the United States has plummeted, and the moral character of the regime has been bankrupted, so it can be said that the United States is at the end of its rope. On the other hand, the United States, having miscalculated its greatest enemy for nearly three decades, has been caught up in the conflict between the Islamic Republic of Iran and the United States, which has also exhausted its Cold War victory. Dividends, but ignoring the growing wings of the Red totalitarian regime, which is nurturing a viper in the bosom, just like the "Dances with Wolves" in World War II, when Germany was destroyed. The same lesson is learned by fattening up an even bigger Red Soviet demon at the time of fascism. The truth is, no less, that the alliance with the Red Soviet evil to fight Green terrorism has fattened an even greater demon. This is the greatest lesson of liberal regimes at the beginning of the twenty-first century. As for the daily low-level war of words between the major powers in the Pacific and the East, the incoherence and the incoherence are like a childish and childish fight between children, which has broken the bottom line. It is unbearable and will expose the true nature of this era's civilization.

The so-called "community of human destiny", which originally referred to the fact that we are all brothers under the heavens and that all nations and races around the world glorify and suffer as one, was borrowed as a political term. The diplomatic slogan is also loud and clear, and even has a very heavy moral character. However, because the advocates treat their citizens badly in their internal affairs, and because of the global shutdown caused by the pandemic, this political and diplomatic slogan has become... The idea of a good idea was broken. The money and masks, the medical teams and the daily phone calls to the Führer have not helped matters any further. The politics of generosity, designed to flatter, can backfire and waste money and manpower. In the meantime, as BILD, the German media, put it: "Do you think that if you are now sending masks around the world with generosity, you will not be able to do anything about it?". A mask is a great 'friendship'? I don't think this is friendship, this is a ridiculous imperialist act." As things stand today, the post-Cold War era has come to a complete end, the so-called rise of the great powers and their "Sino-American co-rule" pattern has ended, and a new round of The reorganization of the world order is slowly but steadily moving forward, contrary to the earlier hopes of the Korean dynasty. This is the inevitable consequence of the backlash against the absolutist universalism of the totalitarian political logic that has been put into practice, as well as the result of a backlash against the liberal state society. The inevitable hedge against the demands of globalization. --The world has turned upside down, China is alone, and the hard work of the previous forty years has almost been wiped out. Since the Beijing Olympics, the totalitarian regime has been operating in a series of slights as its wallets swell, and the strongman politics has been going on for seven years. Modern stupidity and arrogance, and its childish, imperialistic bravado in international politics, especially in the early days of the pandemic. At last, against all expectations, the pandemic of the century has brought our nation, our people and our international reputation to its nadir, once again pushing China to the brink of disaster. The fate of the nation is now at stake!

The so-called "direction for the development of the world's humanity" and so on, reveals a delusional desire for leadership, which is expanding for the Maoist personality. The specter of mental illness and communist universal absolutism is in mutual reactions and deformities, and it is the millions of citizens who have to scrimp and save on food and clothing. The hysterical syndrome, fueled by the unbridled financial exploitation of public power! At this point, the "myth of infallibility", which the Japanese journalists satirized, is already self-fulfilling!

Not only yes. Overseas Chinese, especially the international student community, who have an innocent attachment to their homeland, and especially the underage children, have been affected by the ban. The lack of a door to return to China and the lack of a voyage home not only shattered a single love but also exposed the harshness and ingratitude of preferring foreigners to domestic slaves. It is against human decency and national law. Tens of thousands of our compatriots in Russia, who have traveled to the northeastern port of entry in the hope of returning home, have been blocked by the ice and snow. The cold-blooded ambassador sternly warned, "Abandon all illusions of entry". --In the midst of the epidemic, civilized countries all over the world were calling for their citizens to return to their homeland and their children to return home, but only the DPRK turned its compatriots away. It's a shame that they are so mean and ungrateful outside the gates of the country, but what is exposed is their consistent mentality of treating the people like dirt. They may be subjected to discrimination or even attacks by the population of the host country, and indeed there have been a number of such incidents, confirming the author's earlier point about the need to ensure that they are not discriminated against. It is expected that the Chinese will be detested. And for the stingy nationals, because of the large foreign aid comparison, more obvious, people's teeth cold. Hubei 47 yuan per capita aid, boast generosity, just as the netizens lamented, as the Ministry of Civil Affairs in Qinghai Sanjiangyuan cracking an egg, and then say People all over the country have been drinking egg soup.

I've been writing this far, and I've been saying, "Look at the US and the UK, they're not as good at preventing epidemics as we are, why don't you sound the drums of criticism? My friend, other people's business is their concern, I care more about my own people, can't I?

In short, so and so, the wave of romantic globalization that focuses on industrial chains without value standards has come to an end. A new round of global polarization of politics and civilization, along with the development of the epidemic, has quietly begun. In the meantime, the process of global de-Chinaization has already started and is unfolding, from the financial and industrial disposition to resource allocation, a de-Chinaization of the world's economy is underway. The new order of the epidemic will be accelerated by the political reflections of the following epidemic era. This is a misfortune that has been inflicted on the temples, but the suffering is borne by all the people. As a beneficiary of this round of globalization and a broad participant in its world system, no one is to blame for this reversal. The result is that, in the best sense of the word, as one observer has put it, "the period of strategic opportunity (for example, for China) is not over, but it is over". The situation has become extremely complicated and unfavorable due to international Chinaization, and even fundamental markets such as Africa have loosened. Massive investment may not work."

Here, in particular, it is important to stress that our nationals must resist any war impulse, no matter where it comes from, to jump the fence and divert attention. The epidemic stalls are not necessarily fired upon, and the consequences of the pandemic, including the economic crisis, social unrest, and the second manifestation of civilizational hostility, are often delayed. The consequences of the epidemic, including the economic crisis, social unrest, and the second manifestation of civilizational hostility, are often delayed. The risk factor will be higher in six months, or even three to five years and the possibility of intentional or accidental shootings will be higher. The world economic crisis that began in 1929 eventually led to the bad consequences of World War II in 1939, and the lesson is not far away. In this regard, there is no need for the Chinese dynasty to draw lessons from the arms race with the U.S. Empire, and even less to be cruel to our compatriots on the "motherland". The U.S. also doesn't fucking always show off muscle to China. In the case of our country, building a normal and civilized country, and first of all, the entire population is well-fed and free from fear, more than anything else! It is important and more urgent than ever.

IV. Ideological bias and state rationality for good governance

China's de-Westernization and the de-Chineseization of the world are going hand in hand, revising the basic architecture of the international system, and the world order has once again brought the so-called ideological problem to the fore. --In fact, the so-called "de-Chinaization" is mainly "de-Communist China" or "de-Communization of China", which has nothing to do with our country, China. Civilization has no grievances and enemies. After all, the nineteenth century, the Western powers came to the door of the conquering landscape, the foreign tyranny of the era, never to return. And, in fact, for the Chinese civilization, the "communist totalitarian" is the invasion of barbarian conquest, our country, unfortunately, became its colony! The government's policy of "ideological bias" is not to be taken lightly. Here, there is a term called "ideological prejudice," in which a commentator rambles on about outsiders' "ideological" views of the dynasty. Prejudice". This may seem to be a justified argument, but it is irrational and confuses right and wrong. It must be understood that similar to cultural or value pluralism, vigilance against "ideological prejudice" does not mean that human conscience is emptied of its judgment of what is right and what is wrong. It is even more important not to replace the judgment of good and evil with the so-called ideological difference but to be in the company of evil and open up the book for evil. Moreover, as an ideological system of thought and value system, once they are intertwined with power, they will be separated from the book and show their reality. It is a blessing in disguise, a blessing in disguise, and therefore, it has to be examined and judged by the human conscience. In today's world, after suffering and suffering, the world has long been known and the principles of justice are clear, that is, the difference between constitutional democracy and totalitarian dictatorship. There is no room for confusion between human beings and animals; good governance and good rule are at different levels. To this day, no one would argue that fascism, which was the core of the Nazi spirit, was a major factor in sustaining the modern colonial power's conquest of other civilizations. imperialism, for the racism that enslaves and maims indigenous people, for the male supremacy that degrades women - in short, for the All such ideological resistance and rejection is what is called "ideological prejudice". This is a bottom line that must not be breached, just as a cult that uses girls as sacrificial animals cannot be tolerated, or else the gates of hell will be opened.

It should be noted that Russia has been exploiting the epidemic to its advantage by playing eye-to-eye with the U.S. imperialists until the Russian-American announcement. What are the challenges, where is the joint declaration praising the "Spirit of Elbe" and aiming to "collectively address the greatest challenges of the twenty-first century"? The challenge is a profound one, with unabashed intentions and ideas. In this world system of self-help, there is nothing wrong with the Russians' actions aimed at expanding the borders of their own interests. It is the dominant player in war-wolf diplomacy who has been humiliated and made to suffer in silence while putting our country and our people at risk. It is not the West's fault that the trans-Pacific relationship has deteriorated to such a state, but it is even more damaging and dangerous. It is precisely here that I would like to say again that the feudalistic, earth-bound diplomacy of the past few years and its petty tactics of talking fast have done more harm than good.

Yes, the so-called "ideological prejudice" refers to the rejection of the "doctrine" of the establishment of the Nationalist government. It is none other than the evil "Farisi Doctrine," which I have often described. It is an ideology that combines the cruelty of the Frenchman's dumbing down of the people, the Germanic Man's perverse conception of history and society, and the Slavic Leninist Stalinist ideology. They are the only ones who have mastered the so-called laws of history, and they are the only ones who have mastered the laws of history. Those who incite and exploit the evil of human nature and monopolize all power and wealth through hegemony, placing the party-state and its lineage of all ages above the State and its people are treated as if they were to be taken away from it, while the people of the State are openly proclaimed as "the property" of the State, above the welfare of the nation. colonies; in particular, it destroys the spirit of independence and free thought, demands unity and obedience, tramples on beauty and human decency, worships gods and superstitions. Violence and contempt for common sense have already plunged our land into a sea of blood and sent shivers down the spine of the world. When the violence broke out, many of our compatriots were killed and the good fruits of our glorious civilization were destroyed. It has been a painful experience to learn that the disgust, rejection and hatred of such "Farisiism" is not "ideological prejudice", but rather.... It is the common enemy of good and evil in normal human society. To this day, it is under this ideology that a regime that terrifies its own people and unsettles the world does not match its words with its deeds. The government's policies are erratic and unpredictable. Here you ask questions, here you are afraid to be wary, to be prepared for life in the human world, lest it is few and slow, rather than prosperous and fast. Don't you see, the world of liberal regimes has been in a corner for a long time and has lost its will to fight. It's a great thing to be slack and negligent, but it's a great disaster!

China is now at the final juncture of a process of transition that has lasted more than a century and a half, and after several ups and downs, it is about to take the final step. While the transition is still in progress, "Fascism", through institutional violence, has turned back and refused to move forward, resulting in more than seven generations of modern China. The long and continuous bloodshed of human endeavors may be destroyed in one fell swoop. Therefore, it is urgent to call for the establishment of a State based on human nature, the care of life, respect for common sense, and good governance based on "constitutional democracy and the people's republic". Rationality, the time is now. Respect for common sense and humanity, tolerance of independence and pluralism, encouragement of free discussion, the flourishing of civil politics, and, above all, the enactment of legislation to protect the "king's" rights. Loyal Opposition", both of which have the same purpose. On the other hand, the rejection of the party-state system, the monopoly of power and the myth of the leader, and the abolition of censorship and ideological manipulation are all for the same purpose. If the program is to be held up to the public, then "sovereignty lies with the people, while governance lies with the virtuous; the regime is the mainstay, while the government is the guest; the government is the recipient, while the ruling is according to the law". The way of governance is nowhere near its program.

By the way, at this point, when you look at the world system, it's no longer possible for clown-like powerbrokers like Kissinger to bluff. It's the end of the road. I'm sure the Paulsonian crooks, with their cash flowing in and out of their pockets, will be too scared to stop. The company's main focus is on the development of a new approach to the problem. The non-state dignitaries and the gigantic swindlers who are cashing in on the situation. The fifth battle of liberalism in the course of modern world history, as the author puts it, was fought with a The plague of man-made disasters is greater than the plague of natural disasters, and it spreads out in full force. But there's a way of doing things. The turning point in the metamorphosis from world power to a global enemy, as the netizens say, has been highlighted by a global epidemic that has spread, albeit... It is unexpected but within reason. The disease is in the tissue between the skin and the skin, not scabies, but in the elbow and armpit, and nothing else, i.e. this "Farisism"! It would be "ideological prejudice" to resist and criticize this evil doctrine, just as it would be "moral prejudice" to condemn the robbers. Is "prejudice" not a travesty of the world?

VI. Building political foundations with truth and accountability

As mentioned earlier, modern politics is a way of accountable citizenship, where the people are the greatest, deriving from a politics of error and correction, of admission and apology. Culture. Otherwise, it will be a bad government and the nation will not be in a state of unity. With this in mind, in order to prevent the recurrence of the tragedy, the following ten points should be the starting point.

Firstly, to restore the historical truth, to identify the causes of the Corona virus epidemic and the sources of the virus, and especially to identify and make public the real patient data, so as to provide the public with the real data. The people of Hong Kong are all accountable. To this end, it is necessary to present the actions of the central and local governments in the form of "White Papers of the State Council", in particular those of January 3 and January 7 of this year. The decision-making process at both points in time and its contents, explaining why the US government was informed of the outbreak in time but lied about it to the entire population. As a result, the people were left defenseless and suffered heavy casualties.

Secondly, full accountability should be pursued up to the highest level of political responsibility, and the people should be ordered to apologize and be punished under the law of the land.

Third, release citizen journalists, human rights lawyers, faith leaders, civil disobedience volunteers, and all innocent citizens who have been persecuted for such reasons, and stop persecuting professors who critrize governemnt..

Fourth, build a "Gengzi Wailing Wall" in Wuhan, with the names, genders, and dates of death of all those who have unfortunately lost their lives in this epidemic, to commemorate their grief and remember the lesson forever.

Fifthly, a statue of the Nine Gentlemen, including the whistleblower and the sentry, should be erected in Wuhan to commemorate the epidemic, uphold civic virtues, and praise the spirit of justice.

Sixth, funded by the government, the establishment of the new crown orphans and widows and orphans of the medical and nursing survivors of the sacrifice fund (excluding the deletion of exhaustion of the net police).

Seventh, establish a "Li Wenliang Day", which is China's "Freedom of Expression Day", to remind all people of the fundamental constitutional significance of freedom of speech and freedom of expression.

Eighth, abolish the draconian policies of the Internet police, which are easily blocked by WeChat and Microblog, and strictly prohibit the arbitrary and unconstitutional power of the Internet Information Office to violate citizens' privacy and freedom of expression; abolish the power of the police to easily admonish professionals such as teachers, doctors and writers.

Ninth, abolish all party organizations in academic and educational institutions, especially in schools and universities.

Tenth, immediately implement the Sunshine Law on the Property of Officials, and at the same time, immediately stop the nationwide mass demolition and wasteful use of natural resources, implement the constitutional protection of private rights, especially the return of land rights to the people, put an end to the miserable state of all citizens wandering in their homeland for the rest of their lives with temporary residence permits, and strip the Party-State of its legitimacy as the largest monopoly landowner.

Besides, and in detail, to convert the memorial hall occupied by Mao into a "Shrine of the Chinese Sages" to display the sages and heroes of our Chinese civilization. Tiananmen Square opens as Sunday Market every weekend, restoring the square's civic function; Zhongnanhai returns to cultural relics The park area is no longer used for private homes and parties. Moving forward, the border will be open to newspapers and political parties, and each person will be given a vote, and every three to five years they will be able to dance with their hands and feet. Picking and choosing the right property management company for this large nation with the best of intentions! In short, initiating the process of constitutional reform, clearly announcing the timetable for constitutional reform and gradually reaching the realm of good governance of "constitutional democracy and people's republic" cannot If we go backwards, the time is no longer ripe.

To this day, the argument that a constitutional government is difficult to implement and democracy is bound to be chaotic because the people are not yet wise is purely unjustified. It is also a theory to intimidate the masses. The course of history has always depended on the efforts of elite volunteers, who make up 5% of the population, to lead the way. Consider the percentage of the population that was literate between the American Revolution, the Meiji Restoration and the 1911 Revolution, and it is easy to understand that history has always been the work of the elite. driven. Therefore, in China today, a civic movement is built around specific events, including the eight recommendations above, and bit by bit, they are leveraging the The time has come to ossify the political order and push for social progress and political improvement, and it must be promoted.

                                                               ********

To sum up, the epidemic has exposed the flaws of the system and the evil consequences of strongman politics and has once again put the debate on the political system on the agenda, making it necessary. The urgency of building a constitutional order for Chinese civilization has become more apparent. The gradual return of national politics to Maoist totalitarianism and the increasing political isolation of the international system over the past few years have resulted in the creation of a new constitutional order on the oceans of world civilization. This precarious situation in China is awaiting the immediate rectification of the situation and a return to the mainstream of "constitutional democracy and people's republic" in modern China. Civilizational consciousness and political will, and then move forward in a peaceful transition towards the ultimate realization of "nation-state - civilizational statehood" and "democracy". The State, the free State, is the ideal good state of modern China. Otherwise, not only have the evils of yesterday and their suffering not faded with the passage of time, but the system of evil is still in place, and the slightest change in the course of time would not be enough. If I slacken off, I will be on the eve of the Cultural Revolution. All these, the suffering is so great that the matter before us cannot be dismissed by a simple "overturned"! My friend, all of us who don't want to live like that anymore, must fight for ourselves and never tolerate any more totalitarian regime! Enough of this abuse! 

Enough of this stinking fake god-making movement, this shallow leader-worship, this shameless song!

Enough of this Prima Donna's lies and endless misery; Enough of this bloodthirsty Red Dynasty politics, this sordid, unholy, and unholy shame! the insatiable party-state system. Enough, these seven years of absurd missteps and step-by-step perversions; Enough, these seven decades of a mountain of corpses and an ancient red tyranny....

Gengzi late Spring and early Summer, angry, worried, and then sorrowful.

世界文明大洋上的中国孤舟

全球体系背景下新冠疫情的政治观与文明论

 

 目 录

一 、恐慌政治、苦难政治与拯救政治

二、 狰狞国家与极权政治的路径依赖

三、 文明小国

四、“人类命运共同体”不复存在

五、意识形态偏见与良政的国家理性

六、以真相与责任奠立政治基础

【内容提要：国朝抗疫调动了恐慌政治、苦难政治与拯救政治，展现了极权政治的路径依赖，暴露出华夏中国依旧是文明小国的残酷现状。因着中国的国家信誉扫地，中国之为一个政治单元再度空前孤立于世界体系，民生国运乃双双危殆。与此同时，大疫撬动了潜藏已久、伺机而动的文明论疏离与种族论敌意，特别是全球性普遍政治觉醒与意识形态复苏，意味着新一轮重塑世界秩序的精神进程已然开啓，而必将进境于实际的政治进程。当此之际，中国需要建设良政的国家理性，以真相与责任奠立政治基础。】

要把我的歌儿唱完

不吐出最后一个字

绝不停止哭泣

——【苏联】瓦尔拉姆·沙拉莫夫
   （转引自索尔仁尼琴《古拉格群岛》）

 

冬去春来，举世皆疫，死伤枕籍，人閒停摆。其所造成的全球社会性隔离，一种“人类的消失”与“世界的陨落”景象，其所撬动的潜藏已久、伺机而动的文明论疏离与种族论敌意，特别是它将政治的原始本质情境性地再度悍然裸呈，以及霸权秩序的颓然衰落所造成的国际无政府状态之初露端倪，伴随着全球性普遍政治觉醒与意识形态复苏，正在进一步逼迫着我们反思人间秩序的政治涵义及其文明指向，不得不直面并重述古老的政体之辩。由此，新一轮重塑世界秩序的精神进程已然开啓，而必将进境于实际的政治进程。

置此情形，全球厌华效应第次发酵，对于共产极权体制终于重生应有之政治警觉，而中国的国家信誉扫地，中国之为一个政治单元再度空前孤立于世界体系，民生国运乃双双危殆矣。——几年来内政外交的持续倒退，尤其是内政之向毛氏恶政暗黑深渊倒行逆施，卯足劲儿作呀作，早已引致广汎不满与普遍危机，而终究将必须建设中华文明宪政秩序方能建成现代中国这一现代立国的普世原典问题，再度进一步鲜明呈现于国人面前。换言之，这个世界于可见未来，中国则值此当下，究竟将会迎来与应儅具有何种政治方式与生活方式，轰然大疫提示再再，而到关头矣。

当此危急存亡之际，书生天命，有话要说，不得不说。一己生命虽必殒落，明晨天际照旧一抹熹微，则存在不存，而存在永在。

一、恐慌政治、苦难政治与拯救政治

大疫以来，历经前期钳口锁喉、欺瞒作伪，后期一刀切全权维稳式举国发动，以万户萧疏、人人禁足为代价，国朝战疫已见成效，甚为显然。但因信息屏蔽，唯上是从，决策过程藏于宫闱，社会监督阙如，下层官员战战兢兢束手束脚，则后续效果难料，必有反复，同样难出意外。在此，监控型国家自上而下层层辖制，公权几乎不受限制，国民慑于恐惧而惯于听话服从，一时间内，列宁式政党的政制效能凸显，本不足奇。如本文后续所论，政治关乎良政，政制则唯善治马首是瞻，善治此刻主要表现为效能，而效能在于瞬间令万民禁足。刻下日常所谓“国家治理”云云，其实通常就是在抽离了良政这一基础之后，于此层面擘画。而这恰恰是某些公共危机时刻警察监控型体制的拿手好戏。看看北韩，闭关锁国，整齐划一，人人站得笔直，更且一目了然。

相对而言，立宪民主政体赋权有限，社会发达而政府公权多所收敛，进入战时状态的程序性条件苛刻，决策机制啓动有待于协商政治赋能，短时间内可能反不若威权政体之雷厉风行。倘若遇到川建囯式昏君及其极化党争，心有旁骛、懈怠疏忽却又自以为是，则立宪民主体制优势尽失，却又无威权体制的战时效能，则情形势必一塌煳涂。实际上，整个欧美此番预警不足，初期懈怠失措，多少反映了此为“黄种人问题”这一隐秘内心的文明论预设。此于日本财相麻生太郎年初七国财长峰会上的遭遇可证。相较而言，在现代民族国家建构层面，中国并非失败型国家，架构于此国家之上的威权政制，凭藉此种国家能力之无度财政汲取，喂养强大安保力量以为后盾，用国安纪检鞭伐官僚甚至直接取代官僚，因而更加强悍，加上这几十年人民血汗充实了国库，则战时机制一旦发动，短期效应突出。比诸今日之左翼极权，旧日老蒋统治蔚为右翼威权，而“国家治理”捉襟见肘，就在于其时现代民族国家建构基础初奠，只是个挂一漏万、摇摇晃晃的大架子，工商经济甫开其头，财力人力均不敷利用，“力量”与“雅量”两阙，这便有以然哉，所以然哉。

也就因此，庚子春节翌日一纸封城，顿时举国禁足，考绩体制下唯恐疏漏，因而甚至层层加码，过犹不及。这边厢，百姓诺诺，源于一个“怕”字。不仅恐疫，更且惧官，连一瞬间彷佛获得执法权、权威加身的小区物业保安都怕，生怕行止失措而罹祸也。祸者，不仅是疫，更且为罚，一种极具任意性的、随时可能加诸身心的强制。实际上，也确曾普遍发生了安保村干过度“执法”实例。君不见，当此之际，多少行政举措説来就来，运动式，无所谓法制不法制矣。至于其之涉及中西生命哲学差异而导致生命政治态度有别，进而波及公共危机的应对方式，亦且甚为显明，后文还将有所论及。网议以民众「怕死”与否解释中西国民面临疫症时对于常态社会性生活之趋避，可作侃大山一乐，却当不得真的。都怕事，都怕死，只不过外在体制及其释放的信息不同，导致心理感受的恐慌程度与指向有别，以至于民情之万里不同风也。至于那些已然置身大疫，而懵然不知，却娇然“我们相信政府”的大妈们，十足典型的愚民教育的痴儿，连“奶头乐”们都不如，不足论也。

正是在此情境下，一俟封城，有限公佈疫情，国朝上下乃娴熟运用恐慌政治，利用苦难政治，营造拯救政治，最终烘云托月般炮製出领袖政治这一神话。封城之后全民恐慌，于是全面收紧行止，恐慌因信息有限而发展成普遍恐惧。因恐惧而愈发依赖公权，只能服从，更加服从，后者乃于彷佛承担无限责任之际，予取予夺，万民俯首帖耳矣。国家和人民，就这样活生生惨遭绑架，而党国独大哉。其实，此番大疫，逝者已矣，伤者自舔，举国百姓克制自奉，万户萧瑟，承受了最大牺牲。如此这般，官宣对于实际疫情消长及其碾压之下患者长街求医的惶然窘迫情形之屏蔽，对于医护仁心智勇的选择性报道之引向电视荧屏前的开发感动，对于所谓“火线入党、院士领头宣誓”的赫然镜像的正面堂皇渲染，以及后来有关欧美应对失措之沾沾自喜、喋喋不休大幅报道，凡此信息披露之选择及其指向，悉数利用苦难，旨在维护永远无错的光辉形象，塑造这艘烂船从来踏波前行、力挽狂澜的神话，引向“万衆一心、同赴国难”的公共诉求，以及追随领袖的政治寓意，而全然不论是谁造成了“国难”，为何一而再、再而三地有如此之多的“国难”。虽説一厢情愿，可笑荒唐，但经此辗转，不仅一定程度上似乎于普罗大衆感官层面成功将丧事扮成了喜事，而且活生生将作孽者变成了拯救者，令播散人祸、文过饰非的恶棍，摇身一变而为救苦救难的天使，进而，彷彿一时间消泯了对于天灾人祸根源之追根究底的任何可能性，特别是就此斩断了最高政治责任的因果链条。逮至疫情稍缓，情形似乎是，朝野上下，官民两头，悉数希望尽快做一了结，以告别这生命不堪承担之重。至于痛定思痛，追根究源，仅限于推导至大疫首发地之中低层级“官僚主义”者也，一旦稍有溢出，便成禁忌。

本来，匆匆交卷，等于忘记了背面还有考题，实有待后续逐步加上补丁，不遑稍懈。但无法究源追责，等于埋下祸根，一旦因缘际会，旧疾还将发作。十七年閒，中国两度爆发疫疠，波及东亚与世界，此番更是殃及全球，而最后实际都不了了之，反而高唱“赞歌”，叫嚣“战胜”，厚顔若此，死护着面子而其实顔面尽失，均属一种后文还将论及的极权政治路径依赖，教训在此，令人浩叹。

这样，自始至终，伴随着钳口锁喉的是官媒文宣之紧锣密鼓。实际上，早在疫情正酣、人血喷流之际，已有红彤彤《大国战役》刊行，令国人齿冷心寒。此后更有颂歌震天，塑造全知全能领袖光辉。无耻文人推衍“革命者人格”典范而指向“领袖型人物”结论，撒癔症，以此投名，为此张本。凡此颠倒黑白，虽说不出意料，却出乎情理，悖逆真理，面目可憎，最为令人恶心。——那些央视播音评论诸辈，年纪轻轻，面容姣好，嗓音优美，却心智瞑懵，心志错乱，忸怩作态，为虎作伥，谎话连篇，狗嘴里吐不出象牙，令人反感，接近生理厌恶！难怪此前其后爆出那麽多男盗女娼。坊议所谓央视者，高官富贾之后宫也，概为忿语，而慨为一般舆论矣！

至于其间大小汉语施密特们，或搬用“例外论”，或炒作拉丁左派陈词滥调，鹦鹉学舌，编写巨兽神话，操弄民族主义，煽忽革命人格，炒作中美对抗，织造中西明暗强弱寓言，开发感动，利用“钟南山—张伯礼”式巧伪之徒维稳白手套，白脸红脸，牵引盲众，种种伎俩，狡黠险恶，而又愚蠢无比，超越戈培尔，羞煞塔斯社，气死张春桥，却终究纸包不住火，更是不在话下。至于粗鄙下作文痞天天喊打喊杀，把核弹挂在嘴上，成事不足败事有余，民间称其“搅屎棍”，更不论矣。——一场本应赋予国族以生聚教训的苦难，似乎竟然就这样白白流逝了。

   顺提一句，坊议辄谓“能爬到这个位置，説明还是有两把刷子的”。此论看似审时度势，世事洞明，人情练达，其实不过是一种事后追认式的成王败寇逻辑，唯权是从，逢王就跪。究其实，多数而言，“这两把刷子”要么依恃蓝色血液或者诸如“秘书”这类裙带关係，扶上马送一程，只要不是太傻都行。上位既易，则行云流水，少爷作风用于执政，百姓殃矣；要么凭藉逢迎熘鬚、人前人后那一套，展现的恰恰是劣胜优汰，令不幸混迹官场挣一份口粮的良心不泯、品格正派之士，只能甘具边缘；要么按部就班混年资，或者，天上掉馅饼，整个儿一个煳里煳涂。而一旦上位，等因奉此，知识增长停滞于学校毕业之日，心智与心志一边倒，唯一常习的便是官场文化，却因权位获得话语权，遂以发霉的旧货应对眼前的现实，除开绝对看上边眼色行事这一条牢记在心，其他早已朦憨，却又彷佛无所不能、无所不知矣。——对什么都敢“指示”，而且，都是“英明指示”，这本身就是最大的无知，愚妄可笑之至，却自上而下，层层上演，级级模彷。置此情形下，居然还好意思说“党政机关里有大量精英”，而非渣滓，其认知错位，自爱兮兮，令人作呕。

二、狰狞国家与极权政治的路径依赖

面对大疫，民族国家疆界及其地缘政治意义兀自凸显，立马取代跨国共同体，画地为牢，各自为政，以利己自保为最高准则。而且，其地理与法政意义超出文明论，也逸出政治意识形态。一国之内，亦以行政区划切割。人人自保，村村自保，国国自保，断航禁行，无不沿边界展开——家门、村口、省市区划与国境。更有甚者，大疫初期，竟然上演了地区规模乃至于国家层面抢夺拦截医护用品之丛林闹剧。换言之，国家政治中信誓旦旦的公民政治瞬间为生物政治所取代，国家间政治中的共同体概念面对“古老的”国家之强力地缘实存，即刻不攻自溃。置此情形，公民身份旦夕抽缩囘国民，国民再被迫萎缩为市民，市民蜷缩成属地的居民，居民蜕化为唯求保命的生民，甚而，具体到街区与门牌，竟至于绿码中的号码。真所谓画影图形，无所逃遁，天网在上（under his eyes）。大国家、大政府阴影下，公民个体不仅无法逃离国家，而且随居住地浮沉，仰其鼻息，讲述了一个政治不仅是和平共处的基本原始准则这一大是大非，而且道出了政治是围绕着国家这一法政共同体权力而展开、本来意欲铺排之、却不意为其所操控之异常尴尬。就是説，作为治理单元、受托对象的国家，变成了“赤裸国家”，人民回归“赤裸生命”，而委责于国家及其政府。国家及其政府呢，不论表面上或者现实中，乃君临一切矣。

正是在此，身处晚近三、四百年方始形成的这一地缘法政大框架中，彷佛坚不可摧的自由主义一己悲欢，已被大疫之下顿然现身之巨灵收拢于有形巨掌。威权国家本就无此政治底蕴，藉疫操练，驾轻就熟，无以复加，而人民从来都是“赤裸”的；立宪民主国家亦以“例外状态”应对，就其外溢效应而言，那历经沧桑的“民主国家阵营”一经大疫击打，其实早已落叶纷披，各顾各，硕果仅存的不过是萎缩为军事情报分享机制的“五眼联盟”，一个盎格鲁—撒克逊之上阵父子兵。既看不到全球民主国家之同仇敌忾，也难觅民主国家之声气相求，而原因不仅在于民族国家这个原始巨灵发力，现代国家的1.0版本（民族国家—文明立国）冲决了其2.0版本（民主国家—自由立国）的目标设置，而且，在于老美这个头号民主国家居然沦落为川普式的病夫治国，了无头号大国应有的胸襟与担当，曾几何时的“美国时代”也就彷佛要进入“后美国时代”了。美欧等地民衆不时上街抗议个人自由受限，公民联邦彷佛依旧发力，而民粹与民主夹杂，反智与反暴混融，此间源流堪为索引。进而，诸种因素辐辏，导致虽然大疫将一损俱损的现象摆在眼前，而下文将要论及的“人类命运共同体”这一理念，无论是在本意还是引申意义上，均顷刻土崩瓦解。

的确，大疫之下，奠立于地缘政治的民族国家原形毕现，挥起了各扫门前雪的巨帚，高墙沿囯境瞬间耸立，可堪讶异，却绝非意外也。不过，必须指出的是，此番应对大疫，北欧的瑞典和东亚的日韩新等囯，中国的台湾地区，以色列与澳新诸邦，取法乎中，其方式，其理路，堪称典范，深值探究。香港这一原本治理优异之地，人财两丰，却失误连连，适为反例。当然，以色列常年处于战时或者准战时状态，其成功抗疫模式，难为其他常态国家所彷效，因而，可能也就仅具个案意义。——无论科技还是文化，此邦时常一骑绝尘，难以彷效矣。

就国朝情形而言，公权藉此进一步强化，呈现出救灾政治与治水社会的全副症状。但凡自上而下，级级发动，层层加码，举国同调，政治当头，罔视法制，宁左勿右，压抑民间，取消社会，以及钳口噤声、抓捕异议人士等等，悉数上演，彷佛无所不能，却又捉襟见肘。当然，无论怎样，“圣主英明，贪官有罪”这一条总是万变不离其宗；“上头政策好，下头执行歪了”还是永不言败的制胜法宝。华生兄的长文滔滔，处心积虑，为君上忧，不过为此精緻理论版本。其结果，如前所述，阻绝了究源追责的因果责任链条，是非难得清算，但等下次天灾人祸，一切照旧矣。非典而后新冠，居然接二连三爆发于崛起中的大国，一个确曾诚心希冀世界接纳的古老城邦，已然对此做出了最好説明。——行文至此，媒体报道三鹿事件重演，人间又现大头娃娃，再度对此慨然作证，岂一个痛字所能道尽。不过，话説回头，其间堪值凝视而思考者，乃面对汹涌民意，公权于李文亮大夫事件上急剧转身，説明人民一旦觉醒而不再恐惧，齐齐勇敢发声，则威权铁桶已然并非滴水不漏。总体而言，凡此极权政治的路径依赖，表明这个国族基于立宪民主的共和理路的现代治理，无论是菁英理念还是大众实践两端，均尚付缺如。应急性的准战时状态收拢了本就薄弱至极的民权，在初期略见零星异议以后，音消响歇，而权力万能与领袖全能的群众心理，蔚为一般国民意识，直将那如弱水泄沙般的公民观念，扫荡无余。

但是，另一方面，正是这场大疫，特别是它所暴露的一人至尊决策模式和以党为大的价值理念，不仅让精英阶层，也令一般民众恍然其良政不存的事实，惶然而恍然于公民面对撒谎成性的公权无所措手足、只能“它说啥就是啥”之无可奈何，更加明晰极权政治的威势及其致命弊害，而催生出对于“立宪民主、人民共和”之良政善治不可遏止之渴求。“党国”之为恶的实存，已然不容于民情，遂再度昭告于天下。毕竟，从疫情初露至封城前夕，钳口欺瞒，展示的是一种地域主权体为所欲为的整全性权力意志，而终亦必对于整个人类常规生态之随时肆意蹂躏的现实性，预演的是一种末日审判式毁灭政治，已然向全体人类敲响了警钟，而且，其实也敲响了自己的丧钟。否则，如诗人所咏，

被唤作正义的殿堂

一个土生土长的靡菲斯特穿着列宁装

把奥罗拉的孙辈送往旷野

其间沉渣汎起、接连发生的一种骚操作，一种转移视线的有效手段，也是帝制王朝政治最为邪恶的御民之术，同样是一种极权政治面对危机时的路径依赖，就是“群众斗群众的全面内战”。此刻，它表现为围绕着作家方方女士作品的争论竟至于批判而展开了。收放之间，或为灾情压顶、封城闭户时之悲情出口，或为疫情稍缓、开城啓户后的民粹靶点，用亦用矣，弃亦弃焉，全在背后那个邪恶文宣，而有汹汹盲众如臂使指，更有落井下石者之推波助澜。一俟“方方热”冷，不足以鼓噪盲众，可以预言，必有“圆圆热”或者“团团热”等文宣沙尘暴取而代之，再度肆虐媒介，愚弄国民心智，荼毒国民心志。迄至本文杀青之时，背景深厚的盲众打头、而有官方文宣唆使的这出闹剧，正以“大数据极权主义及其微信恐怖主义”方式，扫描锁定，定点清除般地指向一个个直言教授。高校党政动如爪牙，最为卑鄙，“立即啓动调查程序”。这样，全面内战终于从“批作家”发展为“斗老师”。——朋友，“1966”的情形，已然捲土重来矣！可以预言，纵便侥幸不至于即刻发展成全面“斗批改”，然而，值此情境下，人人自危，噤若寒蝉，从今往后，国朝高校必会更加死水一潭，所谓文化创造与中华文明复兴，从此不过梦呓，云乎哉！

本来，正常情形下，生命权和自由权之间的平衡首先表现为一种政治意识，而终究诉诸法权，必需也必有一个唯一标准答案。恐慌政治的邪恶在于混淆其间区际，将公民政治驱逐，令个体成为赤裸裸的生物存在，让生物政治学凌驾于一切德性之上，从而，将作为医学手段的社会性隔离悄悄转化为政治性禁制。由此，将头号生存优先权赋予党国本身，一切围绕着党国之万世一系打转。吾国情形若此，大洋彼岸头号大国，此刻彷佛同然，第一生存优先权居然是激化党争下的连任愿景，一切围绕着选情打转，以连任为最高考量，其目光短浅，胸无大局，肩无担当，唯剩气急败坏，谎话连连，实在对不住自家人民和这个伟大邦国，可谓政制失败与民粹主义川普式窳政之登峰造极，虽良政而乏善治矣。究其实，同样是一种路径依赖，展现了帝国意志萎靡后的文明腐朽与民主体制运行既久、需除积弊而暂时无解之无效自救也。

在此，饶有意味的是，中文世界有一种叙事，其引欧洲舆议，认可国朝处置“紧急状态”的“决断能力”，指认此非全然政治意义上的剥夺自由，毋宁，乃医疗意义上的紧急处置。在它看来，新冠君临天下之际，“决断”是国家权力最为重要的能力。正是藉此能力，国朝迅即摆脱大疫所致“失序”之“例外状态”，率先回归常态。如其所述，法国哲学家巴迪欧就认为“例外状态”其实是一种正常状态，对此状态下的集权模式不应过分解读，因为不管是中国还是法国，这种“战争状态”中的应急手段其实是正常状态，而此时国家也必须紧急出场，显示为“赤裸国家”，亦即兑现霍布斯所谓国家最为基本的保护人民生命安全的功能。职是之故，此刻的国家权力是“中立的”，面向所有人。否则，反致更大灾难。国内所谓新儒者同样傥论权力及其决断的必要性，赤裸裸表达权力膜拜，一副乞灵于权力之脏兮兮可怜样儿。可问题在于，他们似乎均揣着明白装煳涂，此于欧美，或为例外状态，因而需要政治决断，而于国朝，则为常态，一种日常全面专政状态，不过于此再度放大而已。一个并无个人自由与立宪民主以为基础，并借此予以对冲的所谓“决断”，其实是为所欲为，至多“维稳”而已矣！再者，此集权非彼极权，政治决断亦绝非等同于“国家权力”实即政府权力之最为重要的能力，毋宁，后者乃为治理意义上的行政主导者。再説一句，行政执行力不等于政治决断力。诸如“封城”这样的决定是一种行政决策，而非政治决断。决断是也从来都是政治的权能，只掌握在最高主权者手中。刻下国朝最高主权者缺位，人民以及作为它的个体行动状态的选民不见踪影，则论者误将党国之专权当作最高主权者之“最为重要的能力”，可谓昧矣，而巴迪欧们痴矣。至于说“尊重君子的儒家价值观”是“中国抗疫的文化密码”，面对千千万万惨遭整肃、葬身沟壑的华夏读书人，面对李文亮们，真不知汉学家作者如何自圆其説！？

三、文明小国

大疫来临，一下子折射出中国依旧是文明小国与精神侏儒的窘迫。首先，现代政治文明阙如，致令政制难济政治困厄。人类的最高智慧是维续共同体和平共处的技艺，文明的最高成果在于确保其和平共处之良政，而它们不是别的，就是政治，尤其是现代政治文明之善果也。笔者屡叙现代国家前后递升的两个版本，理述国家理性的三个层面，综论“文明立国”与“自由立国”于建政立国之双元拱立的宪制意义，苦口婆心，情见乎辞，不外乎意在説明，置身现代时段，拥有现代政治文明，以此立国，据此建政，按此行宪，照此办事，是建设文明大国的必修课业，而为文明昌盛之必有作业，也是现代公民之必需修业，终亦必造就良善生活之普遍福业。就国朝刻下情形而言，“立宪民主、人民共和”蔚为现代政治文明之荦荦大端，无法回避，总需登场。无此政治设置与政制安排，政府行政再有绩效，也难免政权危殆，更何况不可能维续永远的高速增长，而绩效从来都是有涨有落，所谓“大年”“小年”也。再者，增长后分红严重不均，却无“主权在民，治权在贤；政权为主，政府为客”这一宪制安排善予纾缓，政治正义不存之地亦无法律正义与社会正义救济，凡此因素迭加，则危殆永存，恐慌成为政治常态，而恐怖遂成社会生态，恐惧乃深深内化为国民心态矣。相较而言，立宪民主诸国恆有政府危机，间或社会危机与经济危机，甚至会生发文化危机，但却一旦奠立，从无政权危机，邦固而囯安，原因就在于“政权的永久正当性”与“政府的周期合法性”互为表里，进退两补，出处相应，上下撑持，唯一需要担心、不好好干活肯定就会滚蛋的是仅具周期合法性之政府也，受托组织政府而依法行政之政党及其政客也。吾囯所缺，而他山之石，恰在于此矣。

正是此种宪政体系及其政治文明，开啓了政治问责的公民之道，绝不承认无错政治，也不能容忍一个不会道歉的政府，虽説任何认错与道歉，同样需要公民去争取。认错政治与道歉文化，堪为现代政治之政制层面的必有机制，也是此种政治之于政制的道德约束，而恰为全体公民和平共处之政治文明也。否则，体制上的无错政治与最高领导人的无谬神话猖獗，认错与道歉文化阙如，道义荡然，国民眼睁睁看着他们作恶却无招架之力，则是非混淆，人间必成匪帮。国朝今日山呼英明伟大，正陷于此壑，促令吾国所缺者，愈发显豁矣。朋友，想一想吧，十七年里，两度疫兴，此番更是播散全球，造成广汎而必持久之灾害，不论具体原因何在，吾国岂能不三省吾身，而躬自致歉。首先是向全体国民道歉谢罪，特别是向死伤同胞道歉谢罪，并追究法律责任与政治责任。否则，违逆国家政治中的共和道义，有悖全球和平共处之处世之道，亦非力倡“人类命运共同体”之崛起大国所当为也。在此，切不可与今日美帝这届领导比烂，一个盛极而衰的晚期帝国治理，教训多于经验。特没谱天天自爱自夸，没羞没臊。就此而言，特没谱这位老兄祸国不假，而良政早已奠基后如何续于精进，从而保有善治，同様为立宪民主政体必须朝夕憷惕者也。

再者，现代政治以文明与自由立国，意味着国家必须保有道义愿景，一切均当皈依公义，以追求公道为政道之正道，追求与捍卫人类永久和平。就此而言，“为中华民族谋复兴，为中国人民谋福利”，虽非高端远景，却为眼前目标，拿捏尚佳，有点儿现代政制目标的意思。倘能配合以坚实的政治德性，堪为响当当竞选口号呢。而关键所在，也是问题所在，在于心口如一，説到做到，不能挂羊头卖狗肉。例如，为此首先需要让人説话，还我同胞以言论自由，屏拒那个恰相违忤、钳口噤声的书报检查体制，以及作为其源头的党国体制。——连话都不让人说，还幸福个鸟啊，怎么个复兴法子？！在此，对于道德堕落的修复，不能走一贯“伟光正”的路子，其结果只会进一步混淆是非，戕害心灵。毋宁，严明是非，厘辨对错，惩恶方可扬善也。就以李文亮事件之前后反转而论，其之迫于压力，操于权力，知错能改，虽説羞羞答答，小修小改，却也算是善莫大焉。但于加诸其他同胞的迫害，同事同理，却依然固陋顽拒，则等于表明前者只是姿态，而非基于是非之服膺，后者才是本质，才是真意，而反差若此，无异于在用钢鞭抽打着中华文明与全体国人的道德神经矣。

不宁唯是，那边厢，精心塑造、着力树立的“钟南山—张伯礼”式听话驯服的榜样，一种典型的懂得适时适度站台的伪君子，一种维辛斯基和李森科式人物，反被塑造成大衆英雄与公民楷模，正说明此间错乱依旧，而德性隳矣，可堪蹉叹！——张伯礼者，蒙昧若此，居然抡起大棒打人，充当棍子，尤为不堪也。往大里说，包括钱学森们在内的纳粹科学家们，同在此列。尤有甚者，艰困当口，年轻一代外交官们及其莫洛托夫式表演，看似伶牙俐齿，实则愚陋不堪，捍卫国族利益不足，而败坏中国形象有余，令人于惊诧而噁心之际，不禁忧心如焚。——不下狠心整顿这个专事交恶、进退失据、毫无章法、成事不足败事有余的外交部，囯无宁日，复兴云乎哉。

也就因此，秉具健全的囯族心智，蔚为文明大国必有之修业，也是所有文明类型理当修习之课业。大者，恢矣，弘也，而与所谓“岛国心态”或者“受伤文明”区别开来。以此观照，此番大疫以来，国朝上下依旧为历史创伤情结所缠绕，着实暴露出吾族心智之羸弱。一句所谓“病夫”（sick man）常论就引发轩然大波，可以作证。早已成长为全球体系中举足轻重的大国，不料，却依旧有着一颗极易受伤的玻璃心，要么正説明吾囯吾族依旧自信不足，有待理性洗礼，亟需文明澡雪。换言之，此非唯情结作祟，亦表明知识论之庸蔽。要么，就是恶用创伤记忆，有意撩拨盲众也。正是在此，一方面有意无意遗忘痛史，尤其是眼面前的锥心之痛，另一方面却又深陷“1840情结”而不能自拔，表明恶劣文宣多年洗脑，戕害我华夏国族心智深重。

由此，不难理解，这边厢，当其国中大疫暂缓，危机依旧，而全面、深刻与致命危机才刚刚开始，却不期然而有所然间，矫嚣之声纷起，民粹嗤外涛激，伴随着大小汉语施密特们的“例外”论调，肉麻颂歌震天，其结果，如诗人所叹，“他们日夜编写关于巨兽的神话，万千勐兽伺机在春天复活”；那边厢，环球疫疠正酣，死伤日增，尸横山水，则痛定思痛，沉痛转化为积怨，积怨催化忿怒，忿怒引发政治，必随时日牵延而逐渐爆发，甚或势如火山喷薄，则声讨追责，政经齐伐，也是预料中事。反思既深，痛感剀切，总须剑指。可以预言，以世卫组织和全球防疫为突破口，其必一浪高过一浪。当此之际，在国家政治层面，国朝民粹主义反智与民族主义仇外，两股恶绪，交替发作，唯一烘托的是领袖英明万能的神话与政府救苦救难的佳话。与此相应，一个类似于犹太人千年阴谋的中国阴谋论在民粹层面若隐若现，已然浮现在美国红脖子们的街头口号中，而“集体猎巫”式阵势雏形初现，不能不引发关于啓蒙的沉重话题。病夫治国，错乱荒唐，大洋两岸，如出一辙。——重申一句，文宣最为无耻，在在败坏华夏德性，而令举世嗤笑矣！

顺提一句，国朝情形，大学里的“工科师傅”是极权的天然帮凶。此与个体人品好坏才学高低无关，毋宁，涉及的是一种作为工作状态的生存状态。君不见，所谓的团队协作运行方式，听命于一个“老闆”核心的组织方式，绝对遵奉定律而后善自运用的服从式思维逻辑，仰赖官方项目与找米下锅的生存状态，层层辖制、分包归拢的管理体制，以及绝对趋利避害的商业导向，特别是了无价值观的价值观与普遍毫无美感的美学状态，使得他们俯首帖耳于绝对权力。而威权国家最为欣赏的就是这种头脑可能发达，而心肠近于麻木，却又惯于服从的“新人”。所谓“听话出活”者也。可惜，就建设正派人生、良善社会与惬意生活的现代文明囯族而言，没有深厚博大的人文底藴与科学理性，徒有工科技术，充其量不过一介二流国家，根基摇晃，难挡风吹雨打。再者，作为本应最具时代意识而锐利灼人的高校学生群体，整体性心志萎靡，蜷缩于商业压力与权力宰制的双重牢笼，所谓“后浪”者，不幸而为“社畜”也。同样本应直面人类苦难而抒写人性的作家们，面对时代，从诺奖得主至着名写手，连扯澹都谈不上，整体性沦落为人格竪儒。抑有甚者，甘为咿咿呀呀忸怩作态之抬轿子吹鼓手也。那边厢，西方的左派正在重複上个世纪他们对于苏俄政权的错误认知，乔姆斯基老先生堪为昏聩典型，巴迪欧不甘瞠乎其后。至于那些吃了人家嘴软的，拿了人家手软的，更不论矣。凡此种种，东西连环，少长合璧，造成了吾友所言“整体性文明级别的毁灭”之颓势矣。

四、“人类命运共同体”不复存在

大疫起自武汉，迅速广布全球，至此，国朝所谓“人类命运共同体”，本意不无良善，却因倡导者德位不侔，宣告破产，特朗普执政后重行大西洋孤立主义而拱手送上的重塑全球治理领导权机会，因此一疫，消耗殆尽，而国运亦可能随之逆转。连伊朗卫生部发言人，都忍不住以bitter joke指斥国朝提供的疫情数据，说明国家公信坠底，政体德性破产，真可谓四面楚歌，山穷水尽。另一方面，美国在将近三十年里误判最大敌人，陷入耶回冲突而跋前踬后，同样耗尽冷战全胜之红利，却无视红色极权之羽翼渐丰，以至于养痈遗患，一如“二战”之与狼共舞，在灭掉德意志法西斯之际养大了更大的红色苏维埃恶魔，同样教训深重。事实是，不折不扣是，为了打击绿教恐怖主义，而与红教邪魔结盟，结果养肥了一个更大的恶魔，可谓二十一世纪开局之初自由政体的最大教训。至于太平洋东西两大国每日低水平口水战，昏话连篇，彷若童稚无赖小儿厮打，跌破底线，实在不堪，将这个时代文明低陋之本相，暴露无遗矣。

所谓“人类命运共同体”，本意指谓普天之下皆兄弟、环球诸国诸族荣损一体之事实，借用为政治外交口号，亦且响亮，甚至秉具甚为厚重之道义。但因倡导者内政上恶待国民，此番大疫又造成全球停摆，致使这一作为政治外交口号之招贴，已然不攻自破，好端端一个理念就此同样停摆。后来虽然到处送钱送口罩，派遣数支医疗队，天天元首通话，却已然于事无补矣。旨在媚好的慷慨政治可能适得其反，枉费金钱人力。其间情形，恰如德媒BILD署名文章所言，“您是不是以为如果您现在在世界各地慷慨地发送口罩就是一次伟大的‘友谊’？我不认为这是友谊，这是可笑的帝国主义行为。”事到如今，后冷战时代就此彻底结束，所谓的大国崛起及其“中美共治”型态告终，新一轮世界秩序重组恰与国朝早先希冀反向，正在缓慢而坚定地酝酿推进之中。而这既是极权政治逻辑的绝对主义普世理念诉诸实践后遭遇反弹的必然后果，也是自由国家社会推展的全球化之必然对冲要求。——世界变天，中国顿成孤家寡人，此前四十年辛劳几乎毁于一旦！北京奥运以还极权政体随着钱包鼓胀而不甘寂寞的一系列骚操作，七年来强人政治接续不断的前现代式愚钝妄为，其于国际政治层面太过幼稚的彷帝国式张狂，尤其是此次大疫初期之昏招迭出，终于事与愿违，借此世纪大疫，令吾国吾族吾民国际声誉跌至谷底，再度将中国推向危难边缘，而国族命运重遭生死存亡之抉择矣！

君不见，所谓“为世界人类指明发展方向”云云，透露的是虚幻谵妄的领袖慾，正为毛式人格膨大之精神疾病阴魂与共产普世绝对主义两相激盪、互为底色之畸形发作，而以亿万国民节衣缩食、凭靠公权无度财政汲取搜刮之财富，所推波助澜之公子哥癔病症候群也！至此，日本记者所讽之“无谬神话”，早已是自说自话了！

不宁唯是。海外华人，特别是对祖国怀有纯真眷念的留学生群体，其中又尤其是未成年孩子们，因为一纸禁令而回国无门，返家无航，不仅将个单相思击得粉碎，而且暴露了宁予洋人不予家奴的刻薄寡恩，既悖人伦，亦违国法。旅俄同胞，数以万计，大难之际，辗转跋涉至东北口岸，希望返囯避难，却被严堵于冰天雪地，更有那冷血大使厉声警告，“放弃入境幻想”。——全世界文明诸国，大疫爆发当口，悉数呼唤国民赶紧返囯，游子归家，唯独国朝将同胞拒于国门之外，刻薄寡恩如此，令人情何以堪，暴露的却是视国民如草芥之一贯心态也！他们可能遭遇驻在国民众的歧视甚或攻击，实际上已经发生过多起这类事件，印证着笔者前文有关厌华排华的预计。而对于国民之吝啬，因有大额外援之比对，更加彰显，令人齿冷。湖北人均47元之救助，就矜夸慷慨，恰如网友慨言，不如民政部在青海三江源打个鸡蛋，然后说全国人民都喝到了鸡蛋汤算了。

走笔至此，或曰，瞧瞧美英，防疫不力，不如咱呢，你为何不鸣鼓抨击？朋友，人家的事自有人家操心，我更关心自家同胞，不行吗！？

总之，如此这般，不讲价值标准，只关注产业链的这波浪漫全球化，至此终结。新一轮政治与文明的全球性分化组合，伴随着疫情发展，悄然拉开了序幕。其间，全球性的去中国化进程已然啓程，正在展开，从金融、产业佈局到资源配置，一场去中国化的新秩序必随后疫情时代之政治反思而加速推进。此不幸也，而祸肇于庙堂，苦难却为全民所承受矣！作为这一轮全球化的受益者，也是其世界体系的广汎参与者，遭逢如此逆转，怨不得别人。其结果就是，在最好的意义上，正如一位观察者所言，“（纵便中国）战略机遇期虽未过去，但己进入危中求机阶段，国际上去中国化使形势极其複杂和不利，连非洲等基本盘都出现鬆动，前期大量投入可能失效。”

尚需指出的是，俄罗斯一直利用疫情与美帝眉来眼去，火中取栗，渔翁得利，直至俄美发表联合宣言，大赞“易北河精神”，旨在“共同应对二十一世纪最严重的挑战”，则挑战何在、挑战者何，实在意味深长，用心与理念均不加遮掩。置此世界体系自助体，俄人所作所为旨在扩大自家利益边界，无可厚非。遭到羞辱，哑巴吃黄连的是战狼式外交的主导者，而将吾国吾民置于险境。将涉关国运的跨太平洋关係恶化到如此地步，并非西边一家之责，但却更为吃亏且危乎殆哉。正是在此，再説一句，几年来封建土围子式外交及其逞口舌之快的小心机，害莫大焉，赶紧休矣！

在此，尤须着重指出，凡我国民，必须阻止狗急跳墙式转移视线的任何战争冲动，无论它来自何方。疫情档口，未必开火，而大疫后果，包括经济危机、社会动荡与文明敌意之第次凸显，往往后延半年一载，甚至三年五载，则其时危险係数反而升高，有意为之或者擦枪走火的可能性更大。1929年以还之世界经济危机，终究催导出1939年之“二战”恶果，殷鉴不远矣。在此，国朝无需汲汲于跟美帝争锋式的军备比家伙，更不能动不动对“祖国宝岛”同胞们示狠，老美也别他娘的老在中国边上耀武扬威炫肌肉。就吾国情形而言，建设常态国家与文明国家，而首先是让全体国民丰衣足食免于恐惧，比什么都重要，也更加急迫矣。

五、意识形态偏见与良政的国家理性

中国的去西方化与世界的去中国化同时并进，正在修正着国际体系的基本架构与雅尔塔体系下的世界秩序，将所谓意识形态问题再度凸显。——实际上，所谓“去中国化”，主要是“去共产中国化”或者“去中国共产化”，而与吾国华夏文明无冤无仇也。毕竟，十九世纪那种西方列强打上门来的征服式景象，洋大人横行霸道的时代，一去不返矣。而且，究其实，对于华夏文明而言，“共产极权”是入侵者的蛮族征服，吾国不幸而成其殖民地矣。在此，有一种讲法叫做“意识形态偏见”，傥论者大言滔滔，指斥外人对于国朝抱持“意识形态偏见”。看似振振有辞，实则根本无理，纯然混淆是非。须知，类似于文化多元或者价值多元，警惕“意识形态偏见”不等于抽空基于人类良知的正邪判断，更不能以所谓意识形态差别取代正邪判断，而与邪恶为伍，为邪恶张本。而且，作为意识形态的思想体系和价值体系，一旦与权力互为表里，就脱离书斋，展现其现实性，载浮载沉，为祸为福，因而，也就不得不接受人类良知的检视和判别。当今世界，历经苦难，饱尝忧患，早已晓谕天下而天理昭昭者，就是立宪民主与极权专制之异于人禽，不可两立；良政善治与统治治理分处不同层面，岂容混淆。时至今日，没人会説对于作为纳粹精神内核的法西斯主义，对于支撑现代殖民势力征伐其他文明的帝国主义，对于奴役戕害原住民的种族主义，对于贬抑女性的男权至上主义——总之，对于凡此种种意识形态之抵抗与排拒，竟然是一种所谓“意识形态偏见”。此为底线，不可突破，如同不能容忍以女童做祈福人牲之邪教，否则便是打开地狱之门。

是的，其所谓“意识形态偏见”，是指对于国朝建制立政的那种“主义”之拒斥。而它不是别的，就是笔者多所陈述之邪恶的“法日斯主义”。此种意识形态，将法家愚弱人民的残苛法术、日耳曼马恩之狂悖历史社会理念和斯拉夫列宁斯大林之暴虐专政学説，杂糅混融，以所谓的历史规律宰制当下的人世生活，而他们是唯一掌握这一历史规律者；煽动和利用人性之恶，凭藉霸道垄断一切权力与财富，将党国独大及其万世一系凌驾于国民福祉之上，公然宣称国家人民是自己的“这份家业”，而将邦国及其人民视同予取予夺的殖民地；特别是它摧残独立精神与自由思想，要求一统与服从，践踏美感和人伦，崇奉神棍，迷信暴力，鄙视常识，早已令吾土陷入血海，天下颤慄。当其狂暴发作之时，多少同胞尸横沟壑，多少灿烂文明善果惨遭毁灭。痛定思痛，对于此种“法日斯主义”之厌恶、排拒与痛恨，绝非什麽“意识形态偏见”，毋宁，乃是常态人类社会正邪不两立之同仇敌忾。时至今日，正是在此意识形态笼罩下，一个令自己的人民恐惧，也让世界不安的政权，其言行不一，恶待囯民，政策飘忽而不可预测。在此设问，于此憷惕，为人世生活佈防，唯恐其少与缓，不惮其繁与速也。君不见，自由政体世界居安一隅，承平既久，了无斗志，大哥二哥麻子哥，致使“法日斯主义”坐大，本身懈怠而疏忽，终于招致大祸矣！

当下中国，已然超逾一个半世纪的大转型进程走到了最后关口，几经跌宕，就差最后临门一脚。将转未转之际，“法日斯主义”藉助体制暴力，返身回头，不肯往前走了，致使近代中国超过七代人的长程接续浴血努力可能毁于一旦。故而，急切呼唤基于人性、呵护人生、尊重常识，而立基于“立宪民主、人民共和”之良政的国家理性，时不我待矣。在此，尊重常识与人性，容忍独立多元，鼓励自由探讨，兴盛公民政治，尤其是立法保护“国王的忠诚的反对者”，均为其目。从反面而言，则拒斥党国体制、权力垄断与领袖神话，取消书报检查与思想操控，同为其目。纲举目张，则“主权在民，治权在贤；政权为主，政府为客；授受以公，临治依法”，凡此政道与治道，蔚为其纲矣。

顺说一句，值此档口，放眼世界体系，基辛格这类跳樑小丑式掮客术势之徒，已无忽悠的可能性了，走到头了。保尔森式赚得盆满鉢满的骗子，肯定也是见好就收，不敢再趟浑水。瑞幸之厄，自作孽不可饶，但实为金融绞杀之预演，牛刀小拭，兵不血刃，遭殃的是万千平民，而非国朝权贵与佈局套现的巨骗大鳄。笔者申说之近代世界历史进程中的自由主义第五场战役，在边缘抗争燃烧烽火后，居然是以一场人祸大于天灾的瘟疫而全面铺展开来，正所谓不作不死，而人算不如天算，纵便诡诈，千般机心，奈不过天行有常也！恰如网议所言，从世界大国蜕变为全球公敌，将此凸显的转折点竟然是一场撒播全球的疫病，虽出乎意料，却在情理之中。其病在腠理，非疥癣之疾，却为肘腋之患，无它，即此“法日斯主义”也！要是对此邪恶之教义进行抵抗与批判就是所谓“意识形态偏见”，如同对于劫匪之谴责就是“道德偏见”，岂非滑天下之大稽。

     六、以真相与责任奠立政治基础

如前所述，现代政治是一种可问责性公民之道，人民为大，派生出有谬与纠谬、认错与道歉的政治文化。否则，便是恶政，囯将不囯。秉此以思，为防悲剧重演，则下述十端，允为起点。

第一，还原历史真相，切实查明新冠流行原因与病毒源头，特别是查明并公开真实病患数据，向全体国民如实交代。为此，需以“国务院白皮书”形式，载明其间央地政府所作所为，尤其是今年一月三号与一月七号两个时间节点的决策过程及其内容，説明为何及时向美国政府通报疫情，却对全体国民隐瞒撒谎，致令百姓毫无防范，死伤惨重。

第二，彻底追责，直至最高政治责任，责令向国民道歉谢罪，交由国法论处。

第三，释放公民记者、维权律师、信仰领袖、民间抗暴义士以及一切类此原因而遭受迫害的无辜国民，停止迫害直言教授。

第四，在武汉择地修建“庚子哭牆”，刻上所有此疫不幸遇难国民姓名、性别与生卒年月，寄托哀思，永铭教训。

第五，在武汉择地树立包括发哨人和吹哨人在内的九君子“义民塑像”，以志永念，伸张公民气节，褒扬公义精神。

第六，由政府出资，设立新冠遗孤与牺牲医护遗属抚卹基金（不包括删帖累死的网警）。

第七，设立“李文亮日”，也就是中国的“言论自由日”，全民铭记言论自由、表达自由的根本宪政意义。

第八，取消动辄微信微博封号的网警恶政，严禁网信办侵犯公民隐私、言论自由等根本违宪之专断擅权；取缔警力动辄训诫教师、医生和作家等专业人士的思想警察权力。

第九，撤销一切学术、教育机构尤其是大中小学的党团组织。

第十，立刻实施官员财产阳光法案，与此同时，即刻停止全国范围内大规模强拆之暴殄天物、丧心病狂，落实宪法对于私权的保护，特别是将地权归还人民，终止全体国民不过是拿着暂住证、在祖国终生流浪的悲惨状态，剥夺党国之为最大的垄断地主的合法性。

进而言之，细节而论，将毛某独占之纪念堂改建为“华夏先贤祠”，列展我华夏文明先贤志士；天安门广场每逢周末开放为Sunday Market，还原广场的市民功能；中南海回归文物公园位置，不再为私宅与党派之用。循此往前，进境于开放报禁党禁，乃至于一人一张选票，每隔三五年，手之舞之，足之蹈之，挑挑拣拣，为这个大型国族甄选尽心适格的物业管理公司！总之，啓动政改进程，明确宣示政改时间表，逐步抵达“立宪民主、人民共和”的良政境界，不能再倒退，而时不我待矣。

顺提一句，时至今日，所谓民智未开，因而宪政难行、民主必乱之论，纯为不明所以之论，抑或，恐吓大衆之论也。历史进程从来有赖于佔人口百分之五的精英义士之前赴后继，示范推导。想一想法美革命、明治维新与辛亥年间识字国民的人口百分比，就不难理解历史从来都是精英创造推动的。故而，当下中国，以围绕着包括上述八点建议在内的具体事件而展开公民运动，点点滴滴，撬动僵化政治秩序，推导社会进步与政治改良，此其时矣，其必弘也。

******

总括而言，此番大疫暴露出的体制之弊与强人政治恶果，再度将政体之辩提上议事日程，令中华文明宪政秩序建设的迫切性更加显明。几年来国家政治之逐渐全面倒返毛氏极权与国际体系中之日益政治孤立，造成了世界文明大洋上的中国孤舟这一危殆景象，有待于即刻拨乱反正，重归“立宪民主、人民共和”这一近代中国的主流文明意识和政治意志，而后迈步前行，和平大转型，最终实现“民族国家—文明立国”与“民主国家—自由立国”这一现代中国的理想善境。否则，昨日的罪恶及其苦难不仅并没随着岁月流逝而消逝，那个作恶的体制依旧，而且，但凡稍一鬆懈，便已滑落至“文革”前夕。凡此种种，苦难深重，眼面前的事儿，岂是轻轻一句“翻篇了”所能打发！朋友，凡我同胞，不愿再过那样觳簌苟活的日子，为人为己，就当奋然抗争，再不能容忍极权政制继续施虐矣！

够了，这发霉的造神运动、浅薄的领袖崇拜；够了，这无耻的歌舞升平、肮脏的鲜廉寡耻；够了，这骁骁漫天谎言、无边无尽的苦难；够了，这嗜血的红朝政治、贪得无厌的党国体制；够了，这七年来的荒唐错乱、一步步的倒行逆施；够了，这七十年的尸山血海、亘古罕见的红色暴政……

 

庚子春末夏初，忿然、忧然而怆然矣